Byline By M.J. Akbar : Money and Murder: The Making of a Bloodsport
Cricket, tea and murder in the vicarage were the three archetypal metaphors for the British empire: Dennis Compton (Brylcreem and straight drives), Rupert Brook (tea at four at Grantchester) and Agatha Christie are the architecture on the cultural landscape of an empire sleepwalking its way towards new nations that would throw out Britain but keep cricket and tea. Who would have thought that Hercule Poirot would be needed as the third umpire at the West Indies World Cup? Cricket is dead, murder is alive, and the game is no longer my cup of tea.
The ironies would leave Christie breathless. Bob Woolmer is an Englishman who served the progeny of empire, and was killed by the new culture spawned by independent nations, a mindset controlled by crime and greed. Crime has maimed Pakistan, and greed is crippling India. Cricket is only one symptom of an all-pervasive cancer. India and Pakistan can take comfort in the fact that the only difference between them is that India defeated a joke called Bermuda, and Pakistan couldn’t.
Gentility began to ebb out of the gentleman’s game a long while ago, being shoved aside in rough stages by intensity. The British began to mix metaphors first, when the masters of the world were defeated by the minions of the world. Their first defeat by Australia created such heartburn that they declared cricket dead and preserved its ashes in an urn. It was intensity that led to bodyline, in which an English bowler, with the full approval of his captain and a typically weasel-MCC, turned a ball of leather into a lethal weapon aimed at the head of Australia’s immaculate batsmen. The two nations still go to war over the Ashes, as evident in the triumphs accorded to victors. When England last won the Ashes, even the Queen lost her reserve and handed out gongs. The star, Andrew Flintoff, arrived, so it was said, drunk to the gong ceremony and relieved himself on the regal lawns. What a jolly good lark, cheered everyone, for stupidity is the homage worshippers pay to idols. But of course, idols are perched on oily pedestals, as Flintoff found out when he drank after defeat and ended up in the ocean. He was pilloried by the most dangerous jury in the world, a press conference.
Cricket is a family game, hence the intensity. Would Cain have killed Abel were he not his brother? Unlikely. There is no ‘world’ in this World Cup. There cannot be, when you need seven joke teams to make up a tournament of 16. Bermuda was led by a sumo wrestler who defied the laws of gravity just once to take a magnificent catch against India, but confirmed that science cannot be dismissed lightly on a hundred occasions. India’s defeat was evident during the victory against Bermuda.
You could see the smugness return into the eyes of our spoilt, overpaid, pampered, immature dead duck cricketers as they hammered Bermuda’s jokers. Sachin Tendulkar, who cannot be allowed to retire because so much advertising rides on the memory of what he used to be, had the look of a man who had won the World Cup after he made a few runs. Rahul Dravid, who now believes that cricket should not be front page news, should retire from press conferences. I could go on, but what is the point: how many synonyms can you find for pathetic? But why blame an Uthappa alone, when we all conspire to convert him from unknown extra to divinity on the basis of just one innings in Chennai? Everyone is to blame, not least being the politicians, from Bengal to Jharkhand to Maharashtra to Kerala, who have muscled into cricket space in the hope that it will get them votes, and of course because they want a stake in the huge monies that have destroyed the game.
Pakistan looked a team in distress even before they had played a match. Their captain, Inzamamul Haq, could triple his personal endorsement revenues if someone eased that look of permanent pain on his visage. He also has the slightly irritating habit of confusing the Almighty with a cricket coach (irritating, I am sure, to the Almighty as well, which might explain the results). Apparently, he thought that massive quantities of ghee-strewn parathas and meat followed by a long sermon on religion from a cleric were adequate preparation for a World Cup match. It was entirely appropriate that a ‘joke’ team, Ireland, ended the fun.
Crime and corporations are the godfathers of Indian cricket. The two keep their distance from each other, but both know that they are linked by the cricketer. Crime got its opportunity because governments imbued with false morality have refused to permit licensed and regulated betting on cricket. For some obscure, fundamentalist reason, it is perfectly moral in India to bet on the performance of horses, but not on the performance of men. There is no point arguing that men can be corrupted and horses can’t, because the shenanigans of the race course would put any decent mafia to shame. Cricketers might even fetch a higher price from illegal bookmakers. Bribes are also race- and colour-neutral, as South Africa has shown.
Everyone knows that a cricket team on tour lives two lives. One is on the playing field that you see on television, and the other is in hotels with groupies who cajole and bribe their way to the penumbra of cricket celebrities. That is where the stench of corruption begins. It is in the interest of cricket’s administrators to pretend that they cannot smell the stink, since cricket has given them budgets that are beyond their wildest fantasies. But it has always been understood that this malicious odour would not waft into the public domain. Criminals have broken this implicit rule with the murder of Bob Woolmer. The culprits have surely left enough clues. Woolmer recognised his murderers, or he would not have allowed them into his room. That tightens the circle of suspicion. It is very likely that the murderers were seen by others when they knocked on Woolmer’s room or after they left. Woolmer was living in the team hotel, not in a monastery. If the murder is linked to betting syndicates, then either the game finds the will to change its structure or it will die an ignoble death.
Corporations may be guilty of no worse a crime than hysteria, but it is time to check what price their artificially injected mania has begun to demand. It is always a trifle risky to place nationalism in the custody of multinationals. Multinationals never get the balance of nationalism right, since their functioning ideology is non-patriotic. You do not have to scream like a banshee in order to sound like an Indian. That Jharkhand fan who broke a wall or two of Dhoni’s new home, being built on land gifted by a stupid government, was absolutely right when he alleged that Dhoni was much more interested in modelling than in cricket. Even if this is not completely true, since that modelling contract will not come without performance, it is fair to suggest that the Indian cricketer has acquired a split personality. A new, young and semi-tried fast bowler whose name I prefer to forget makes millions out of a war dance on the field, and is honoured by his state government after his idiocy: on which rational axis would you expect his brain to function? And it might be a good moment to ban all those ho-ho-ho cricket commentators who glamorise absurdity in order to keep on the right side of their paymasters.
The purge of Indian cricket can start with a simple decision. Sack the whole team and select a completely new eleven. After all, they would still defeat Bermuda. Naturally, this will not happen. The leaders of Indian cricket will not dare risk accountability, since they would also have to resign on that principle. The world’s administrators will try and dismiss Woolmer’s murder as a one-off crime, rather than a malign disease on the body of the game. Greed will screen the truth.
How do you convert a sport into a bloodsport? Mix greed, megalomania, nationalism, God, politicians, advertising and murder.
M.J. Akbar's Blog :Editorial Director of The Sunday Guardian, published from Delhi, India on Sunday, published from London.
Sunday, March 25, 2007
Sunday, March 18, 2007
Storm Signal
Byline By M.J. Akbar : Storm Signal
The standard rate seems to be one word per dead policeman, so Dr Manmohan Singh did his duty when he called the Maoist insurgency across half of India the gravest threat to the nation’s internal security since independence. Fifty-five policemen were surrounded and killed in their forest camp at Chhattisgarh by Naxalites, and agency reports that I read quoted the Prime Minister’s statement at around 55 words, give or take a few for poor mathematics (mine).
We can now expect the powerful Indian state to do one, or more, of three things: hold a conference of chief ministers on the "Naxalite menace" at which there is a lot of back-slapping when old friends meet across party lines; pull out a number of police battalions from a fire and send them to a cemetery, on the valid assumption that Naxalites will not hit the same place twice; agree upon a debate in Parliament during which backbenchers are given a chance to speak by party whips. This is how Delhi dresses up its windows when it wants to protect itself from reality.
But why blame Dr Manmohan Singh? He is an honest man. By his own admission, explained during innumerable speeches at favourite forums like the Confederation of Indian Industry, he has said, in so many words, that he became Prime Minister in order to make the rich richer so that a portion of their wealth could eventually trickle down to the poor. Unfortunately, after three years of speeches, nothing has yet trickled down to the forests of Chhattisgarh, or even to the slums of its capital, Raipur. The proper thing for the poor to do, of course, is to wait for the momentum of Manmohanomics to reach their hovels. But our Indian poor are a spoilt lot. They have become addicts of democracy, and expect a gush instead of a trickle. Moreover, they want it within the lifetime of a government they have elected.
For the decision-makers within the Indian elite, and its Prime Minister, Dr Singh, Chhattisgarh is another country, as near or as remote as Vietnam was in their youth, and as Iraq is today. The dead are an accidental number, not real flesh and blood. Even those who protect the elite, the policemen in Chhattisgarh, are not real, since constables are the few lucky ones among the poor to be given a uniform and a salary. Casualty rates in a battle between constables and Naxalites are an exchange of statistics among the have-nots. How does that affect the quality or abundance of a meal in Delhi?
The Prime Minister described this as the gravest internal security threat since 1947. Those words were, or should have been, chosen with care. So who has raised the obvious question: what has he been doing about this gravest crisis during the last three years he has been Prime Minister? The crisis did not erupt between 13 and 15 March. Dr Singh will soon be completing (I hope no one uses the ambitious term, ‘celebrating’) a thousand days in office. A fortnight ago his government presented the annual budget. I cannot recall hearing anything about the gravest internal security threat in sixty years, or a remedy to suggest how it could be met through economic policy. And if Maoism is not an economic problem, then it is nothing.
Did it need 55 police corpses to wake up the Prime Minister of India?
Nor is it very certain what he does achieve when he wakes up. The last time he was woken up was a few months ago when the Sachar report on the plight of Indian Muslims was presented to him. In the first flush of dawn-energy he suggested that a portion of government expenditure should be set aside for projects to help lift Indian Muslims. His finance minister chose that moment to go deaf, and when the budget was presented, treated the suggestion with contempt. Dr Singh responded with silence. Someone must have informed him that Indian Muslims are familiar with betrayal, and in any case they have nowhere else to go apart from the Congress in national elections. Maybe I could tell the Prime Minister tomorrow’s news today. The minorities of Chhattisgarh are drifting towards the Naxalites.
The biggest disappointment of the last three years has not been Dr Singh, but the Left. The Maoists are today occupying political space either vacated by the Marxists, or which should have been occupied by them. The spread of the Naxalite movement is evidence of how large a national party, and force, the CPI(M) could have become if it had not been trapped by power, first in Bengal, and then, in the last three years, fooled by the honeytraps of Delhi. Three years ago, for the first time, barring the odd exception of unstable experiments, the CPI(M) became the occupant of two significant bastions, one regional and the other national. Power in Bengal is at least real. Their power in Delhi is an illusion. Whenever the Congress does them a favour and tells them that their influence is an illusion, they retreat behind another explanation. Indian Marxists have become ensnared by the oldest Indian metaphor, the mayajaal. They should now take a few courses in Indian philosophy. Enough of Lenin already, as the theorists of globalisation might put it.
The poor are illiterate because the Indian state has not found the resources for their education. This does not mean that they are stupid. The illiterate may not be able to read the alphabet but they are brilliant at reading a signal.
In the last three years, if the signals from Delhi have been inadequate, then the ones from Kolkata have been appalling, if only because the poor have had higher expectations from Kolkata.
It is hardly a coincidence that the Naxalite attack in Chhattisgarh should occur in the same week that the Marxist government in Kolkata ordered the death of villagers protecting their land in the now well-known village of Nandigram (literally, Village of Nandi) in Bengal. The land is required by the Marxist government in order to sell it to an Indonesian multinational which will use it to create a Special Economic Zone (SEZ), the new mantra of progressive enlightenment. All the classic elements of "bourgeoisie oppression" were at play: instead of negotiation with the people, force was ordered. An instrument of state that went on a rampage received the official protection of the state government in the Assembly, and the judiciary had to step in to force a CBI enquiry into the incident. The chief minister, who justified the police action, added that if the people did not want the SEZ he would not insist on it. How many more corpses does he need to complete his education?
The party line is known: three decades ago, the CPI(M) consolidated its vote through radical reforms that gave agricultural land to the sharecropper. The children of that sharecropper now need jobs, and industrialisation must be pushed through at any cost. The current cost is not only splashed with blood, but mocks ideologues with its ironies. Land that was given to the sharecroppers by the Marxists is being retaken to take jobs whose profits will go to multinationals. The party that sold us decades of rhetoric against Indian capitalism (the running dogs of imperialism) is not the flag bearer of international capitalism, willing to kill the poor to enforce the power of this flag. There are other routes to salvation for the poor, apart from killing them.
The bitter story of Nandigram is complicated by the fact that many of the affected are Muslims who trusted the Marxists for thirty years, and now feel abandoned by every political party in the democratic space. Where is their anger heading?
On 15 March, a rally of Muslims marched to Parliament in Delhi to demand that the Sachar report needed to be translated into economic policies. Among the banners were those of the Students Islamic Organisation of India. They carried a message: ‘Special Exploitation Zone’.
The poor are very good at reading signals from government. Is there anyone in government who knows how to read signals from the poor?
The standard rate seems to be one word per dead policeman, so Dr Manmohan Singh did his duty when he called the Maoist insurgency across half of India the gravest threat to the nation’s internal security since independence. Fifty-five policemen were surrounded and killed in their forest camp at Chhattisgarh by Naxalites, and agency reports that I read quoted the Prime Minister’s statement at around 55 words, give or take a few for poor mathematics (mine).
We can now expect the powerful Indian state to do one, or more, of three things: hold a conference of chief ministers on the "Naxalite menace" at which there is a lot of back-slapping when old friends meet across party lines; pull out a number of police battalions from a fire and send them to a cemetery, on the valid assumption that Naxalites will not hit the same place twice; agree upon a debate in Parliament during which backbenchers are given a chance to speak by party whips. This is how Delhi dresses up its windows when it wants to protect itself from reality.
But why blame Dr Manmohan Singh? He is an honest man. By his own admission, explained during innumerable speeches at favourite forums like the Confederation of Indian Industry, he has said, in so many words, that he became Prime Minister in order to make the rich richer so that a portion of their wealth could eventually trickle down to the poor. Unfortunately, after three years of speeches, nothing has yet trickled down to the forests of Chhattisgarh, or even to the slums of its capital, Raipur. The proper thing for the poor to do, of course, is to wait for the momentum of Manmohanomics to reach their hovels. But our Indian poor are a spoilt lot. They have become addicts of democracy, and expect a gush instead of a trickle. Moreover, they want it within the lifetime of a government they have elected.
For the decision-makers within the Indian elite, and its Prime Minister, Dr Singh, Chhattisgarh is another country, as near or as remote as Vietnam was in their youth, and as Iraq is today. The dead are an accidental number, not real flesh and blood. Even those who protect the elite, the policemen in Chhattisgarh, are not real, since constables are the few lucky ones among the poor to be given a uniform and a salary. Casualty rates in a battle between constables and Naxalites are an exchange of statistics among the have-nots. How does that affect the quality or abundance of a meal in Delhi?
The Prime Minister described this as the gravest internal security threat since 1947. Those words were, or should have been, chosen with care. So who has raised the obvious question: what has he been doing about this gravest crisis during the last three years he has been Prime Minister? The crisis did not erupt between 13 and 15 March. Dr Singh will soon be completing (I hope no one uses the ambitious term, ‘celebrating’) a thousand days in office. A fortnight ago his government presented the annual budget. I cannot recall hearing anything about the gravest internal security threat in sixty years, or a remedy to suggest how it could be met through economic policy. And if Maoism is not an economic problem, then it is nothing.
Did it need 55 police corpses to wake up the Prime Minister of India?
Nor is it very certain what he does achieve when he wakes up. The last time he was woken up was a few months ago when the Sachar report on the plight of Indian Muslims was presented to him. In the first flush of dawn-energy he suggested that a portion of government expenditure should be set aside for projects to help lift Indian Muslims. His finance minister chose that moment to go deaf, and when the budget was presented, treated the suggestion with contempt. Dr Singh responded with silence. Someone must have informed him that Indian Muslims are familiar with betrayal, and in any case they have nowhere else to go apart from the Congress in national elections. Maybe I could tell the Prime Minister tomorrow’s news today. The minorities of Chhattisgarh are drifting towards the Naxalites.
The biggest disappointment of the last three years has not been Dr Singh, but the Left. The Maoists are today occupying political space either vacated by the Marxists, or which should have been occupied by them. The spread of the Naxalite movement is evidence of how large a national party, and force, the CPI(M) could have become if it had not been trapped by power, first in Bengal, and then, in the last three years, fooled by the honeytraps of Delhi. Three years ago, for the first time, barring the odd exception of unstable experiments, the CPI(M) became the occupant of two significant bastions, one regional and the other national. Power in Bengal is at least real. Their power in Delhi is an illusion. Whenever the Congress does them a favour and tells them that their influence is an illusion, they retreat behind another explanation. Indian Marxists have become ensnared by the oldest Indian metaphor, the mayajaal. They should now take a few courses in Indian philosophy. Enough of Lenin already, as the theorists of globalisation might put it.
The poor are illiterate because the Indian state has not found the resources for their education. This does not mean that they are stupid. The illiterate may not be able to read the alphabet but they are brilliant at reading a signal.
In the last three years, if the signals from Delhi have been inadequate, then the ones from Kolkata have been appalling, if only because the poor have had higher expectations from Kolkata.
It is hardly a coincidence that the Naxalite attack in Chhattisgarh should occur in the same week that the Marxist government in Kolkata ordered the death of villagers protecting their land in the now well-known village of Nandigram (literally, Village of Nandi) in Bengal. The land is required by the Marxist government in order to sell it to an Indonesian multinational which will use it to create a Special Economic Zone (SEZ), the new mantra of progressive enlightenment. All the classic elements of "bourgeoisie oppression" were at play: instead of negotiation with the people, force was ordered. An instrument of state that went on a rampage received the official protection of the state government in the Assembly, and the judiciary had to step in to force a CBI enquiry into the incident. The chief minister, who justified the police action, added that if the people did not want the SEZ he would not insist on it. How many more corpses does he need to complete his education?
The party line is known: three decades ago, the CPI(M) consolidated its vote through radical reforms that gave agricultural land to the sharecropper. The children of that sharecropper now need jobs, and industrialisation must be pushed through at any cost. The current cost is not only splashed with blood, but mocks ideologues with its ironies. Land that was given to the sharecroppers by the Marxists is being retaken to take jobs whose profits will go to multinationals. The party that sold us decades of rhetoric against Indian capitalism (the running dogs of imperialism) is not the flag bearer of international capitalism, willing to kill the poor to enforce the power of this flag. There are other routes to salvation for the poor, apart from killing them.
The bitter story of Nandigram is complicated by the fact that many of the affected are Muslims who trusted the Marxists for thirty years, and now feel abandoned by every political party in the democratic space. Where is their anger heading?
On 15 March, a rally of Muslims marched to Parliament in Delhi to demand that the Sachar report needed to be translated into economic policies. Among the banners were those of the Students Islamic Organisation of India. They carried a message: ‘Special Exploitation Zone’.
The poor are very good at reading signals from government. Is there anyone in government who knows how to read signals from the poor?
Sunday, March 11, 2007
Hyderabad Blues
Byline By M.J. Akbar : Hyderabad Blues
Something does not quite gel in this extraordinary tale of hawala transactions by a certain Hasan Ali Khan, once of Hyderabad and now of Pune. It is difficult to correlate billions of rupees, let alone dollars, with the languorous leftovers of an exhausted Nizam nobility in the same sentence. Unlike so many nameless Mumbai and Delhi business and political VIPs who must, right now, be shivering in their sleep, I have never had the privilege of meeting Mr Khan, but my psychograph suggests that he is much more likely to send a cheque for Rs 20,000 to the wife of an income-tax officer, which then has the temerity to bounce, than to wallow in billions. It is obvious that Hasan Khan is involved in something outside his grasp or class; he was an intermediary, an agent, and this was not his money. The scraps of such transactions must have kept him content.
Hyderabad is still full of characters who have dropped from the decay of an effete class and saved themselves from social extinction with a soft landing on the margins of the race course. The asset side of their balance sheet, both fiscal and social, is dim: they survive by selling the past, either their inheritance, or their memories. The charms of both have been overtaken by time. If they had homes they have either rotted or, with better reason, been dynamited; if they had businesses, then, exceptions apart, only those that were sold still live. Decline has been accompanied by a rigid personal and public religious morality, which is a paradox, since their parents were far more relaxed: perhaps this is a form of atonement for wasted lives.
However, such morality never prevents a flutter at the race course or the flush table; nor does it come in the way of a fluid attitude to the famous twins, bribery and corruption. The one indisputable plus of this class, though, is an exquisite sense of tehzeeb: they are walking, and often bowing, examples of extraordinary grace and superb manners, redolent of an age that once illuminated many chapters of our nation’s social history. Such qualities make them affable, and lift them seamlessly to the highest echelons of the business and political elite. For most of this sinking aristocracy, tehzeeb and a proud sense of honour are a safety net: decay does not quite collapse into degeneration.
Hasan Khan is an exception, because he made an early reputation for white collar crime, a forged signature here, a fudged car there. In time he changed both wife and city. This did not affect his social circle, or his social circulation. He was apparently quite the lad on the Pune race course, up there among the studs of the grand boxes. There is, alas, not that much distance between grace and disgrace. When the law arrives, unexpectedly of course, the VIPs who used cutouts disappear behind the protection of connections, and the agent is left to fend for himself in the glare of the spotlight. Suddenly, the suave charm crumbles into the brittle dust of police files.
One wing of government has denied that the hawala sums were as much as Rs 30,000 crores, a figure that floated through the media, or that Swiss banks (an almost inevitable component of such a story, despite the fact that Swiss banks are no longer as rigid about secrecy as they are famous for) were involved. But that is not really the point. What is it about such colossal figures that media, or the public, never pauses to ask whether it can be true? We have become so inured to corruption of every kind, at every level, that every figure is accepted without question: ‘Rs 30,000 crores sent out by one individual? Must not only be true, but is probably an underestimate’. Who makes up such figures and passes them on to media, which then proceeds to make them a public truth? How long does that truth remain a reality? Till the media’s interest is shifted by another story. What happens then to a Hasan Khan bandwagon? Nothing much, in all probability: he is bailed out by the powerful interests on whose behalf he was working, and is again visible at glittering parties, oiling his way across the floor (in the immortal phrase used by Rex Harrison in My Fair Lady). The crooked businessman will return to the podium to give lectures on honesty, and flail against the evils of Delhi; politicians will return to their desks to think up new laws with which to punish businessmen.
If it is any consolation to anyone, that both tribes have an example on exhibit. The horse whisperer from Pune has more than his match in a Member of Parliament from Assam, M.K. Subba, who has simply bought his way into India’s ruling party, Congress, and ruling institution, Parliament.
One man’s crime is a problem; but what we have now in India is a crisis.
Corruption is not just the luxury of the rich. It is also the aspiration of the poor. In so many cases, success is defined by the size of the take. The jobless dream of government jobs where the bribe is the highest. Corruption is a pack ritual, with small communities — take the police thana, for instance — protecting one another and sharing the loot on a carefully calculated pro rata basis. If you break rank and culture, you are in danger of being dismissed as an untouchable. There is no class which is immune from corruption, or ready to place any barricades. Corruption is no longer an issue which affects voters.
I thought once that a market-driven private sector would provide at least a partial solution. The logic went something like this: if profit was the only motive of a listed company driven by share prices, then there would be at least some social benefits to compensate for the many liabilities. Profit does not have caste or creed. Many of the old business mandarins, protected by political patrons, indulged in rampant casteism and communalism when they hired. Bias is always wasteful, and cannot compete with competence as the sole criterion, and therefore selection in jobs would be less partisan. But, as the hawala case shows, you cannot dam the inventiveness of a private sector businessman intent on thieving from his own business, particularly when there is an obliging middleman waiting at the door to shift the swag around.
So how come, if we are all guilty, anyone gets caught? Fortunately, we are not all guilty, although most of us might find a place in the category. Does luck have anything to do it? A little, perhaps. If you are standing in the way when a law enforcement truck happens to roll around, you have only kismet to blame for getting hit. The more relevant answer may lie in limits: while corruption may be pervasive, it is not yet limitless. There is a law, and while it is realistic enough not to chase every minnow, it does need to bait and reel in a big fish to send a message to the sea. Hasan Khan is not that big fish; he was operating on the surface. The sea will get a message only when those lurking at deeper levels are in the net.
Something does not quite gel in this extraordinary tale of hawala transactions by a certain Hasan Ali Khan, once of Hyderabad and now of Pune. It is difficult to correlate billions of rupees, let alone dollars, with the languorous leftovers of an exhausted Nizam nobility in the same sentence. Unlike so many nameless Mumbai and Delhi business and political VIPs who must, right now, be shivering in their sleep, I have never had the privilege of meeting Mr Khan, but my psychograph suggests that he is much more likely to send a cheque for Rs 20,000 to the wife of an income-tax officer, which then has the temerity to bounce, than to wallow in billions. It is obvious that Hasan Khan is involved in something outside his grasp or class; he was an intermediary, an agent, and this was not his money. The scraps of such transactions must have kept him content.
Hyderabad is still full of characters who have dropped from the decay of an effete class and saved themselves from social extinction with a soft landing on the margins of the race course. The asset side of their balance sheet, both fiscal and social, is dim: they survive by selling the past, either their inheritance, or their memories. The charms of both have been overtaken by time. If they had homes they have either rotted or, with better reason, been dynamited; if they had businesses, then, exceptions apart, only those that were sold still live. Decline has been accompanied by a rigid personal and public religious morality, which is a paradox, since their parents were far more relaxed: perhaps this is a form of atonement for wasted lives.
However, such morality never prevents a flutter at the race course or the flush table; nor does it come in the way of a fluid attitude to the famous twins, bribery and corruption. The one indisputable plus of this class, though, is an exquisite sense of tehzeeb: they are walking, and often bowing, examples of extraordinary grace and superb manners, redolent of an age that once illuminated many chapters of our nation’s social history. Such qualities make them affable, and lift them seamlessly to the highest echelons of the business and political elite. For most of this sinking aristocracy, tehzeeb and a proud sense of honour are a safety net: decay does not quite collapse into degeneration.
Hasan Khan is an exception, because he made an early reputation for white collar crime, a forged signature here, a fudged car there. In time he changed both wife and city. This did not affect his social circle, or his social circulation. He was apparently quite the lad on the Pune race course, up there among the studs of the grand boxes. There is, alas, not that much distance between grace and disgrace. When the law arrives, unexpectedly of course, the VIPs who used cutouts disappear behind the protection of connections, and the agent is left to fend for himself in the glare of the spotlight. Suddenly, the suave charm crumbles into the brittle dust of police files.
One wing of government has denied that the hawala sums were as much as Rs 30,000 crores, a figure that floated through the media, or that Swiss banks (an almost inevitable component of such a story, despite the fact that Swiss banks are no longer as rigid about secrecy as they are famous for) were involved. But that is not really the point. What is it about such colossal figures that media, or the public, never pauses to ask whether it can be true? We have become so inured to corruption of every kind, at every level, that every figure is accepted without question: ‘Rs 30,000 crores sent out by one individual? Must not only be true, but is probably an underestimate’. Who makes up such figures and passes them on to media, which then proceeds to make them a public truth? How long does that truth remain a reality? Till the media’s interest is shifted by another story. What happens then to a Hasan Khan bandwagon? Nothing much, in all probability: he is bailed out by the powerful interests on whose behalf he was working, and is again visible at glittering parties, oiling his way across the floor (in the immortal phrase used by Rex Harrison in My Fair Lady). The crooked businessman will return to the podium to give lectures on honesty, and flail against the evils of Delhi; politicians will return to their desks to think up new laws with which to punish businessmen.
If it is any consolation to anyone, that both tribes have an example on exhibit. The horse whisperer from Pune has more than his match in a Member of Parliament from Assam, M.K. Subba, who has simply bought his way into India’s ruling party, Congress, and ruling institution, Parliament.
One man’s crime is a problem; but what we have now in India is a crisis.
Corruption is not just the luxury of the rich. It is also the aspiration of the poor. In so many cases, success is defined by the size of the take. The jobless dream of government jobs where the bribe is the highest. Corruption is a pack ritual, with small communities — take the police thana, for instance — protecting one another and sharing the loot on a carefully calculated pro rata basis. If you break rank and culture, you are in danger of being dismissed as an untouchable. There is no class which is immune from corruption, or ready to place any barricades. Corruption is no longer an issue which affects voters.
I thought once that a market-driven private sector would provide at least a partial solution. The logic went something like this: if profit was the only motive of a listed company driven by share prices, then there would be at least some social benefits to compensate for the many liabilities. Profit does not have caste or creed. Many of the old business mandarins, protected by political patrons, indulged in rampant casteism and communalism when they hired. Bias is always wasteful, and cannot compete with competence as the sole criterion, and therefore selection in jobs would be less partisan. But, as the hawala case shows, you cannot dam the inventiveness of a private sector businessman intent on thieving from his own business, particularly when there is an obliging middleman waiting at the door to shift the swag around.
So how come, if we are all guilty, anyone gets caught? Fortunately, we are not all guilty, although most of us might find a place in the category. Does luck have anything to do it? A little, perhaps. If you are standing in the way when a law enforcement truck happens to roll around, you have only kismet to blame for getting hit. The more relevant answer may lie in limits: while corruption may be pervasive, it is not yet limitless. There is a law, and while it is realistic enough not to chase every minnow, it does need to bait and reel in a big fish to send a message to the sea. Hasan Khan is not that big fish; he was operating on the surface. The sea will get a message only when those lurking at deeper levels are in the net.
Sunday, March 04, 2007
The 2.5% rate of Growth
Byline by M J Akbar: The 2.5% Rate of Growth
The BJP is in serious danger of declaring victory in the quarterfinals. There
is already a strut in the air that has not been seen since the barely-remembered Venkaiah Naidu was predicting that the party might even get 300 seats, so strong did he see the wave in its favour. We all saw how that wavelet stopped far short of Delhi: the BJP could not even win in the capital, its traditional bastion.
There is good news for the BJP, but good is a comparative word. The NDA began to ebb when the BJP started to lose the urban vote. Its revival has started exactly where its decline began, in the cities. Mumbai went back to Shiv Sena and BJP in the municipal elections; and the urban seats in Punjab, where there was a massive pro-BJP swing, have brought Parkash Singh Badal to power. But this is only the starting point of the end-game in the current phase of the power struggle. Yes, the pace of the game will become faster, and in the month between the Assembly elections in Uttar Pradesh and the elections for the President of India (whose electoral college includes MLAs) it could become frenetic.
There is good news for those Congressmen also — a substantial section which exhausts its frustration by muttering under the breath — who are convinced that Prime Minister Manmohan Singh sent the "Hindu" vote back to the BJP by appeasing Muslims. Not to worry, my friends: all this talk about helping Muslims was only lip service. When the time came to deliver in the budget, the Prime Minister had nothing to offer. We’ve seen the pattern before; Dr Singh’s government has repeated it. Other deprived sections like the Dalits and Backwards get concrete benefits; Indian minorities get enquiry commissions. Dr Singh’s historic contribution to Indian Muslims is the Sachar Commission report. I hope he will do them a favour now, and stop talking about this report, particularly since his sincerity once fuelled high expectations. Lip service can be a very cruel form of betrayal.
Dr Singh once suggested that 15% of expenditure should be allotted to welfare and economic empowerment schemes for Muslims, since they constitute a little less that 15% of the population. So what happened when the honourable finance minister presented the Budget to the Lok Sabha?
Let us check out paragraph 36 of the Budget speech. "Last year, I made a modest contribution of Rs 16.47 crore to the equity of the National Minorities Development and Finance Corporation." The finance minister admits that it was modest; we should be thankful for small mercies. This year, the war drums were sounded, so how did he respond? "Following the Sachar Committee report, NMDFC would be required to expand its reach and intensify its efforts." So,a meagre Rs 63 crore is added to the share capital. The next paragraph notes that there are a number of districts with a concentration of minorities, but does not specify how many, for that might be both revealing and embarrassing. What is the provision? Rs 108 crore. It is so small the money may not be visible by the time it reaches the district headquarters. Add to this scholarships worth Rs 210.60 crore for all "minority communities".
There are around 150 million Muslims in India, and about 50 million Sikhs and Christians. The total allocation for them is less than Rs 320 crore. The annual expenditure of the Union government is Rs 680,521 crore. Do the math. Send your answers to the Prime Minister. He lives in Delhi and the post office should find him quite easily.For a comparison, read paragraph 33: the allocation for schemes benefiting only Scheduled Castes and Tribes is Rs 3,271 crore, and for schemes in which they will get at least 20% benefit, the sum is Rs 17,691 crore. In addition there are scholarships worth Rs 790 crore for the children of these communities. These SC/ST communities need all the help they can, so funds for minorities do not have to come out of their budgets. There is enough money elsewhere. But there is no will to help the minorities.
This thin gruel did not come without prodding. In an extraordinary gesture,the Prime Minister actually wrote to his finance minister late last year suggesting that the findings of the Sachar report should be taken into consideration. It took a reminder from the Prime Minister’s principal secretary and a formal letter from the Marxist MP Brinda Karat to persuade the finance minister to read what his leader had said. He might as well have ignored it completely. As the budget reveals, the letter produced a molehill instead of a mountain. If a Prime Minister cannot get his finance minister to read his letters, he can’t be much of a Prime Minister, can he?
The Budget is as dismissive of the poor as it is of minorities. There is a kind
of implicit contempt for have-nots: if they don’t like what they see, they can lump it.
The penultimate paragraph of the speech lists the balance sheet after three years in power. "The UPA government has delivered on the promise of savings and investment… It has delivered on the promise of growth…" But, "it will deliver on the promise of making growth more inclusive". When it comes to including the poor in the benefits of growth, the verb moves into the future tense. When shall this "will" come? There are no timelines indicated. But there is a formula: "given the right mix of policies, the poor will benefit from growth that is driven by savings and investment and that is more inclusive". Have we got the right mix of policies yet?
Dr Manmohan Singh first chanted the growth mantra in 1991, fifteen Budgets ago. Its proponents believe that the poor will benefit from a "trickle down" effect. For a decade and half it has been just that: the gush has gone in the direction of bank-balance Indians, savers, investors and share marketers. The poor have been condemned to a trickle from a municipal tap. Government propagandists keep churning out the statistic that the growth rate has crossed 9%; no one talks about the fact that the growth rate in agriculture is only 2.5%.
This is the central reality. A part of India may be growing at 20%, but most of India is growing at the rate of 3%.
This might work in a dictatorship like China, but democracy demands a different dialectic. One critical problem of the UPA government is that the Prime Minister and his finance minister speak from a dictionary that is music to the confederations of industry and unintelligible to the poor. A Budget is not just a description of the national economy; it is also a critical means test of its politics. Theoretically, Dr Singh has two Budgets left under his stewardship, unless one of the laws of Indian democracy catches up with him: if you are not in control of events, events will be in control of you.
The defeat of the Congress in Punjab is remarkable for one reason. The first Sikh Prime Minister of India could not persuade the Sikh voter to stay with the Congress. This is a tribute to the voter’s maturity, for she (women polled in higher numbers in Punjab than men) is no longer swayed by the false sentiment of accidental identity. She measures her vote on the scales of her vegetable shop. She is the judge and the jury, and she is hearing the evidence.
Only one thing is certain: the time between quarter finals and finals will pass in a rush.
The BJP is in serious danger of declaring victory in the quarterfinals. There
is already a strut in the air that has not been seen since the barely-remembered Venkaiah Naidu was predicting that the party might even get 300 seats, so strong did he see the wave in its favour. We all saw how that wavelet stopped far short of Delhi: the BJP could not even win in the capital, its traditional bastion.
There is good news for the BJP, but good is a comparative word. The NDA began to ebb when the BJP started to lose the urban vote. Its revival has started exactly where its decline began, in the cities. Mumbai went back to Shiv Sena and BJP in the municipal elections; and the urban seats in Punjab, where there was a massive pro-BJP swing, have brought Parkash Singh Badal to power. But this is only the starting point of the end-game in the current phase of the power struggle. Yes, the pace of the game will become faster, and in the month between the Assembly elections in Uttar Pradesh and the elections for the President of India (whose electoral college includes MLAs) it could become frenetic.
There is good news for those Congressmen also — a substantial section which exhausts its frustration by muttering under the breath — who are convinced that Prime Minister Manmohan Singh sent the "Hindu" vote back to the BJP by appeasing Muslims. Not to worry, my friends: all this talk about helping Muslims was only lip service. When the time came to deliver in the budget, the Prime Minister had nothing to offer. We’ve seen the pattern before; Dr Singh’s government has repeated it. Other deprived sections like the Dalits and Backwards get concrete benefits; Indian minorities get enquiry commissions. Dr Singh’s historic contribution to Indian Muslims is the Sachar Commission report. I hope he will do them a favour now, and stop talking about this report, particularly since his sincerity once fuelled high expectations. Lip service can be a very cruel form of betrayal.
Dr Singh once suggested that 15% of expenditure should be allotted to welfare and economic empowerment schemes for Muslims, since they constitute a little less that 15% of the population. So what happened when the honourable finance minister presented the Budget to the Lok Sabha?
Let us check out paragraph 36 of the Budget speech. "Last year, I made a modest contribution of Rs 16.47 crore to the equity of the National Minorities Development and Finance Corporation." The finance minister admits that it was modest; we should be thankful for small mercies. This year, the war drums were sounded, so how did he respond? "Following the Sachar Committee report, NMDFC would be required to expand its reach and intensify its efforts." So,a meagre Rs 63 crore is added to the share capital. The next paragraph notes that there are a number of districts with a concentration of minorities, but does not specify how many, for that might be both revealing and embarrassing. What is the provision? Rs 108 crore. It is so small the money may not be visible by the time it reaches the district headquarters. Add to this scholarships worth Rs 210.60 crore for all "minority communities".
There are around 150 million Muslims in India, and about 50 million Sikhs and Christians. The total allocation for them is less than Rs 320 crore. The annual expenditure of the Union government is Rs 680,521 crore. Do the math. Send your answers to the Prime Minister. He lives in Delhi and the post office should find him quite easily.For a comparison, read paragraph 33: the allocation for schemes benefiting only Scheduled Castes and Tribes is Rs 3,271 crore, and for schemes in which they will get at least 20% benefit, the sum is Rs 17,691 crore. In addition there are scholarships worth Rs 790 crore for the children of these communities. These SC/ST communities need all the help they can, so funds for minorities do not have to come out of their budgets. There is enough money elsewhere. But there is no will to help the minorities.
This thin gruel did not come without prodding. In an extraordinary gesture,the Prime Minister actually wrote to his finance minister late last year suggesting that the findings of the Sachar report should be taken into consideration. It took a reminder from the Prime Minister’s principal secretary and a formal letter from the Marxist MP Brinda Karat to persuade the finance minister to read what his leader had said. He might as well have ignored it completely. As the budget reveals, the letter produced a molehill instead of a mountain. If a Prime Minister cannot get his finance minister to read his letters, he can’t be much of a Prime Minister, can he?
The Budget is as dismissive of the poor as it is of minorities. There is a kind
of implicit contempt for have-nots: if they don’t like what they see, they can lump it.
The penultimate paragraph of the speech lists the balance sheet after three years in power. "The UPA government has delivered on the promise of savings and investment… It has delivered on the promise of growth…" But, "it will deliver on the promise of making growth more inclusive". When it comes to including the poor in the benefits of growth, the verb moves into the future tense. When shall this "will" come? There are no timelines indicated. But there is a formula: "given the right mix of policies, the poor will benefit from growth that is driven by savings and investment and that is more inclusive". Have we got the right mix of policies yet?
Dr Manmohan Singh first chanted the growth mantra in 1991, fifteen Budgets ago. Its proponents believe that the poor will benefit from a "trickle down" effect. For a decade and half it has been just that: the gush has gone in the direction of bank-balance Indians, savers, investors and share marketers. The poor have been condemned to a trickle from a municipal tap. Government propagandists keep churning out the statistic that the growth rate has crossed 9%; no one talks about the fact that the growth rate in agriculture is only 2.5%.
This is the central reality. A part of India may be growing at 20%, but most of India is growing at the rate of 3%.
This might work in a dictatorship like China, but democracy demands a different dialectic. One critical problem of the UPA government is that the Prime Minister and his finance minister speak from a dictionary that is music to the confederations of industry and unintelligible to the poor. A Budget is not just a description of the national economy; it is also a critical means test of its politics. Theoretically, Dr Singh has two Budgets left under his stewardship, unless one of the laws of Indian democracy catches up with him: if you are not in control of events, events will be in control of you.
The defeat of the Congress in Punjab is remarkable for one reason. The first Sikh Prime Minister of India could not persuade the Sikh voter to stay with the Congress. This is a tribute to the voter’s maturity, for she (women polled in higher numbers in Punjab than men) is no longer swayed by the false sentiment of accidental identity. She measures her vote on the scales of her vegetable shop. She is the judge and the jury, and she is hearing the evidence.
Only one thing is certain: the time between quarter finals and finals will pass in a rush.
Sunday, February 25, 2007
Four Into Two
Byline By M.J. Akbar : Four Into Two
Do you know what Quattrocchi means in Italian? Four eyes. I have this from an extremely reliable source. Actually, the source isn’t that exciting, but the information is correct. And what does Ottavio indicate?
The eighth. The Eighth Man with Four Eyes. This sounds as mysterious as something out of The Da Vinci Code, but let us just agree that even if Ottavio Quattrocchi, the Italian businessman accused in Bofors payoffs, had eight eyes instead of four he could not possibly have foreseen that he would be picked up in February 2007 by the Argentinian police in a barely-known province called Misiones in pursuit of an Interpol "red corner notice number A-44/2/1997".
He could be forgiven if he had begun to believe that he was now safe from the arm of Indian law, his money out of the freeze of British bank accounts. He has been sitting for years in his comfortable home in Milan, talking to media when he chose to do so, and no one from the Italian police ever interfered with his peace.
Doesn’t Italy come under the jurisdiction of Interpol, or does Italy make an exception for specially favoured sons? If the warrant could lead to detention in Latin America, then what was Scotland Yard doing when the ageing Quattrocchi withdrew funds that had been frozen in his British bank accounts? Why did the Argentinians, who must be as indifferent to Indian politics as we are to the shenanigans in Buenos Aires, break the silent code that protected Quattrocchi from Interpol for so long? Was there someone in Delhi who tipped the Argentinians off?
These are grave matters, and let someone more competent than me search for answers.
There is always something amusing in the gravest of events, and I am not talking about the "Four Eyes" name.
My sympathies are with the police officer in the Central Bureau of Investigation who was told to cook up a reason for the mysterious 17-day delay between Quattrocchi’s arrest and the release of the news by CBI. We know now that the matter went up, but obviously, to Prime Minister Manmohan Singh, where it lay for 17 days before a decision could be taken on what to do. One option that was surely considered was whether the arrest could remain a secret, and the thirty-day period, during which a demand for extradition had to be made, be permitted to lapse. The vibrant Indian media had been fooled for 17 days; why not another 13? The risk of course was that if the story broke while Parliament was in session, and the government was found culpable of protecting as highly wanted a man as Quattrocchi, the session would have come to a halt. Dr Singh also surely knew that his personal credibility was on the line. He opted for transparency.
But how then to explain those 17 non-transparent days? I can see a CBI officer scratching his head very hard as he came up with two reasons. The first was that it took time to identify Quattrocchi. But these are days of a telephone and the Internet. A photograph can be transmitted instantly. Try again. The second round of head-scratching must have removed all traces of dandruff. Ah: the CBI could not find anyone to translate from the Spanish.
Narasimha Raoji! Where are you when we need you? There was a time when an Indian Prime Minister used to be fluent in Spanish, and now we cannot find someone competent to do a simple translation — not in Delhi, not in our mission in Argentina, not in the foreign office, not even in the language departments of Jawaharlal Nehru University.
Questions of course will be raised in Parliament; and decibel levels could hit the ceiling. The government has surely formulated all the answers. The home minister, Shivraj Patil, or even the Prime Minister, will certainly assure the House that every effort will be made to bring Quattrocchi to trial in Delhi. The Opposition will milk Bofors again, as it has done often enough in the past. Somnath Chatterjee, now in the Speaker’s chair, might even suffer from a twinge of nostalgia for the good old days when he used to thunder with increasing levels of moral indignation at Rajiv Gandhi. This will be the nth Parliament session to echo with the Bofors boom.
Unavoidable, I suppose, but I hope that Bofors does not obscure or even drive away a far more important issue, particularly since this is a Budget session. The country is angry about economic policy, and in particular about prices. Economic reform was launched by Narasimha Rao, continued by Atal Behari Vajpayee and pursued by Dr Manmohan Singh. The policy itself has acquired support across party lines, but there is a fundamental problem with its consequences that no one has had either the will or the time to address.
All change, or progress, tends to displace some section of the economic chain. Cotton factories, for instance, made the weaver either irrelevant or marginal. This is inevitable. The answer is not to stop new machinery in cotton mills, but to create a new economy around the displaced so that reasonably prosperous communities do not sink into impoverishment and despair. Democracy, as well as humanity, demands concern for the dispossessed. There is no trace of such concern in the much-vaunted economic reform. Voices are beginning to rise, as the poor begin to understand that the haves are driven by profits and share prices, not by notions of social justice. Anger from the forests is taking the form of Naxalite violence; anxiety from farmlands is turning into angry demonstrations against Special Economic Zones; the threat to food-sellers from the capital-driven malls is driving an agitation in Chennai. The fires are burning separately, but if Delhi continues to show an obstinate indifference, flame could touch flame to create a conflagration.
After more than half a decade of stability, prices of basic products have risen sharply. In such a climate, traders are happily raising prices of even those commodities that are not propelled upwards by forces out of their control. Elections have just taken place in Punjab and Uttarakhand; and prices were a deciding factor in the mood of the vote. There is an electoral Bofors waiting to explode in every marketplace in the country.
Prices do not rise because someone orders them to, but they do rise as a consequence of either policy decisions or the lack of control measures. For the present Central government, there is only one definition of success: the growth rate. It is a statistic that wins applause from those who do not have to worry about the price of onions. Monetary policy is now tied to just the growth objective. An overheated economy needs a harness, but a harness interferes with the high of a gallop. Our ruling class is in gallop mode, even if in the process it leaves the people behind. You might get away with this if India were not a democracy. But those who are being ignored have a vote, and fortunately for them, elections are now a continuous excitement. There is accountability around every corner.
This is going to be a high energy year, politically. Bofors has returned, literally from the blue. But this will be only the beginning. Election results from Punjab and Uttarakhand will come this week, and Uttar Pradesh has been set alight by Congress ham-handedness in its effort to subvert the law for political gain. It doesn’t work. It did not work in Bihar, and will not work in Uttar Pradesh.
At the best of times you need an extra pair of eyes to survive in Delhi: this year, you might need eight. 2007 is an Ottavio year.
Do you know what Quattrocchi means in Italian? Four eyes. I have this from an extremely reliable source. Actually, the source isn’t that exciting, but the information is correct. And what does Ottavio indicate?
The eighth. The Eighth Man with Four Eyes. This sounds as mysterious as something out of The Da Vinci Code, but let us just agree that even if Ottavio Quattrocchi, the Italian businessman accused in Bofors payoffs, had eight eyes instead of four he could not possibly have foreseen that he would be picked up in February 2007 by the Argentinian police in a barely-known province called Misiones in pursuit of an Interpol "red corner notice number A-44/2/1997".
He could be forgiven if he had begun to believe that he was now safe from the arm of Indian law, his money out of the freeze of British bank accounts. He has been sitting for years in his comfortable home in Milan, talking to media when he chose to do so, and no one from the Italian police ever interfered with his peace.
Doesn’t Italy come under the jurisdiction of Interpol, or does Italy make an exception for specially favoured sons? If the warrant could lead to detention in Latin America, then what was Scotland Yard doing when the ageing Quattrocchi withdrew funds that had been frozen in his British bank accounts? Why did the Argentinians, who must be as indifferent to Indian politics as we are to the shenanigans in Buenos Aires, break the silent code that protected Quattrocchi from Interpol for so long? Was there someone in Delhi who tipped the Argentinians off?
These are grave matters, and let someone more competent than me search for answers.
There is always something amusing in the gravest of events, and I am not talking about the "Four Eyes" name.
My sympathies are with the police officer in the Central Bureau of Investigation who was told to cook up a reason for the mysterious 17-day delay between Quattrocchi’s arrest and the release of the news by CBI. We know now that the matter went up, but obviously, to Prime Minister Manmohan Singh, where it lay for 17 days before a decision could be taken on what to do. One option that was surely considered was whether the arrest could remain a secret, and the thirty-day period, during which a demand for extradition had to be made, be permitted to lapse. The vibrant Indian media had been fooled for 17 days; why not another 13? The risk of course was that if the story broke while Parliament was in session, and the government was found culpable of protecting as highly wanted a man as Quattrocchi, the session would have come to a halt. Dr Singh also surely knew that his personal credibility was on the line. He opted for transparency.
But how then to explain those 17 non-transparent days? I can see a CBI officer scratching his head very hard as he came up with two reasons. The first was that it took time to identify Quattrocchi. But these are days of a telephone and the Internet. A photograph can be transmitted instantly. Try again. The second round of head-scratching must have removed all traces of dandruff. Ah: the CBI could not find anyone to translate from the Spanish.
Narasimha Raoji! Where are you when we need you? There was a time when an Indian Prime Minister used to be fluent in Spanish, and now we cannot find someone competent to do a simple translation — not in Delhi, not in our mission in Argentina, not in the foreign office, not even in the language departments of Jawaharlal Nehru University.
Questions of course will be raised in Parliament; and decibel levels could hit the ceiling. The government has surely formulated all the answers. The home minister, Shivraj Patil, or even the Prime Minister, will certainly assure the House that every effort will be made to bring Quattrocchi to trial in Delhi. The Opposition will milk Bofors again, as it has done often enough in the past. Somnath Chatterjee, now in the Speaker’s chair, might even suffer from a twinge of nostalgia for the good old days when he used to thunder with increasing levels of moral indignation at Rajiv Gandhi. This will be the nth Parliament session to echo with the Bofors boom.
Unavoidable, I suppose, but I hope that Bofors does not obscure or even drive away a far more important issue, particularly since this is a Budget session. The country is angry about economic policy, and in particular about prices. Economic reform was launched by Narasimha Rao, continued by Atal Behari Vajpayee and pursued by Dr Manmohan Singh. The policy itself has acquired support across party lines, but there is a fundamental problem with its consequences that no one has had either the will or the time to address.
All change, or progress, tends to displace some section of the economic chain. Cotton factories, for instance, made the weaver either irrelevant or marginal. This is inevitable. The answer is not to stop new machinery in cotton mills, but to create a new economy around the displaced so that reasonably prosperous communities do not sink into impoverishment and despair. Democracy, as well as humanity, demands concern for the dispossessed. There is no trace of such concern in the much-vaunted economic reform. Voices are beginning to rise, as the poor begin to understand that the haves are driven by profits and share prices, not by notions of social justice. Anger from the forests is taking the form of Naxalite violence; anxiety from farmlands is turning into angry demonstrations against Special Economic Zones; the threat to food-sellers from the capital-driven malls is driving an agitation in Chennai. The fires are burning separately, but if Delhi continues to show an obstinate indifference, flame could touch flame to create a conflagration.
After more than half a decade of stability, prices of basic products have risen sharply. In such a climate, traders are happily raising prices of even those commodities that are not propelled upwards by forces out of their control. Elections have just taken place in Punjab and Uttarakhand; and prices were a deciding factor in the mood of the vote. There is an electoral Bofors waiting to explode in every marketplace in the country.
Prices do not rise because someone orders them to, but they do rise as a consequence of either policy decisions or the lack of control measures. For the present Central government, there is only one definition of success: the growth rate. It is a statistic that wins applause from those who do not have to worry about the price of onions. Monetary policy is now tied to just the growth objective. An overheated economy needs a harness, but a harness interferes with the high of a gallop. Our ruling class is in gallop mode, even if in the process it leaves the people behind. You might get away with this if India were not a democracy. But those who are being ignored have a vote, and fortunately for them, elections are now a continuous excitement. There is accountability around every corner.
This is going to be a high energy year, politically. Bofors has returned, literally from the blue. But this will be only the beginning. Election results from Punjab and Uttarakhand will come this week, and Uttar Pradesh has been set alight by Congress ham-handedness in its effort to subvert the law for political gain. It doesn’t work. It did not work in Bihar, and will not work in Uttar Pradesh.
At the best of times you need an extra pair of eyes to survive in Delhi: this year, you might need eight. 2007 is an Ottavio year.
Sunday, February 18, 2007
Barefoot in the Dark
Byline By MJ Akbar: Barefoot in the Dark
I could have fooled you completely by noting that he wears shoes, but let me offer a few less misleading clues. He drives through Dubai in a Jaguar that purrs like the beautiful cat it is, and is chauffeured by a young man whose temptations at the wheel get the better of him when the master is not in the car. He has a corporate office in the Emirates Towers, the sleek symbol of a new world planted on yesterday’s desert, a complex combination of offices, hotel, pubs, restaurants and boutiques offering the finest brands of Europe. (America is sparse in the upper echelons of Dubai shopping, since while America can send a spaceship to Mars and an army to Iraq, it cannot quite produce a Patek Philippe mechanical movement handcrafted watch.) He arrives for lunch at the Lebanese Al Nafura restaurant in a personally designed cotton suit, each stitch made to measure, each button crafted for style, each angle of the collar and lapel fashioned to be a personal statement. He eats a sparse meal, just a nibble of the delicious hammour fish and a touch of the brinjal in the mezze.
The meal over, we drive to his personal museum where he offers tea in a splendid tent in the garden that would not be out of place in the Arabian Nights. The motif is red, in the cushions that invite you to slump and the carpet that invites you to sprawl as it stretches across the wide rectangle on which the tent sits. The romance of the hookah and the metal jar is set off against a cubit of technology: a pale Japanese air-conditioner is good for the afternoon heat.
Some giveaway clues: he carries a long paintbrush, his signature security blanket. His face is lit by a permanently amused and bemused twinkle in the eyes. His hair has conquered age, waving over the scalp and swaying below the face, proof that white is a dazzling colour.
He is of course Maqbool Fida Husain. He is now a Non Resident Indian, much against his will, although he does whisper that he does not have to pay tax on the princely figures that his art fetches these days, something he did faithfully when living in India. He hints, wistfully rather than softly, that he misses his country. Politics keeps him away: he has become a target in the modern political wars of a democratic India.
Husain’s feet are famous for their wanderlust, but he knows that the only place where he can keep his feet on the ground is in his own country.
A friend told me a story which I recount to him. It seems that they bumped into each other at London’s Heathrow airport. Since everyone talks to the famous, and Husain is too polite to ignore a fan, my friend asked him where he was headed. Geneva. Just then a voice announced that the British Airways flight to Guyana was ready to board. Husain interrupted the chat to say that he might as well go to Guyana. As my friend watched, astonished, he bought a ticket and left. There are many ways of escaping the attention of a fan, but this was surely the most unusual. Was the story true? Husain laughed without betraying an answer. If it could be true, it should be true, his silence suggested. Myth is always a healthy option for a seamless legend.
He is not above tweaking his identity either. Two decades ago, when he was in his Bengal phase, whether working on his exquisite series on Mother Teresa, or the joyous ironies of the Raj, or the vibrant icons of revolutions, he often signed his work in Bengali. A Husain was above a Husain. His identity lay as much in the classical and unique independence of his line, as in his name: a name was only one form of a signature. It has never much mattered to which degree he stretched a nomenclature: there were times when he changed the meaning of "Maqbool", which signifies acclaim, and turned it into an erotic extension with "Mac the Bull".
Husain is over ninety now, and completely engrossed in his new muse, Amrita. A few years ago, he saw a Madhuri Dixit film, whose name I have fortunately forgotten, a hundred times, but she is now a few wisps within an endless album, a chimera that once devoured him but has now disappeared into a canyon of echoes. Amrita now rules the unfinished canvas on an easel in the hall, her face etched in more detail than a photograph could reveal despite being featureless within that superb contour of a curving line. Her sinuous form is a triumphant unity of reality reformed by the idealism of a genius. Beatrice, Dora, Rashda, Amrita: like Dante or Picasso, Husain demands the artist’s right to liberty over his muse, and like them he is authoritarian about his inspiration although he could never be as philosophical as Dante or as cruel as Picasso. There is a reality called Amrita, of course, but he is not interested in her birth. He is consumed by the innumerable ways in which she can be reborn through the creative juices of an erect paintbrush and the endless permutations available to a fertile imagination. He is both father and mother to his creation. And yet the wonder of that canvas is shared: if Amrita dominates the left in a languorous riot of well-divided colour, the right belongs to a single-hued figure, bent over in passionate concentration, the artist possessed, his beard and mane setting off unseen eyes that discover and rediscover the compelling nuances of an obsessive beauty. The artist of course is Husain. How old is this Husain? Not old at all. This Husain is young. The artist has equal rights to rebirth.
Amrita and Maqbool are a work in progress, and likely to remain so, I suspect, for a while.
The walls are resplendent with the first paintings of a new series, the civilisation of the Arab: powerful images in brilliant red, green and desert-sun shades into which Husain has immersed himself — the date palm, the circle as the sun and the circle as the city, luminous and dark, and the Kaaba, the House of God rising as the centrepiece surrounded by the calligraphic discipline of an euphoric alphabet. This exhibition will open by November, and the artist intends to invite his friends, particularly from India, for a preview that will surely become yet another celebration of a new summit in a pilgrim’s progress.
Why is an authentic Indian genius living outside his own country, when he wants nothing more than to laugh and converse in Delhi and Mumbai and Hyderabad and the dozens of other cities that are an integral part of his life? His mind and heart are as liberated as his brush; they have to be since they feed one another. From the billboard in Mumbai to an auction at Sotheby’s, his own life is as much a chronicle of the economic and cultural history of his country as any statistic. Is it also an inevitable part of the historical narrative that he should now become a victim of politics as fringe elements search for votes in the name of a simulated anger? Is this the new metaphor for democracy? Is this the dominant aspect of a new culture in which violence is the new cult?
It is perhaps convenient to ignore such questions, for both the Establishment and the Opposition, and pretend that they have much else to worry about, or indeed brag about, from the depression of inflation to the pseudo-triumphalism of an unequal economic boom. Where does an artist fit into such a national mindshare? But exile is not a term that can sit easily on the same page as democracy, and there will come a moment that will demand a decision.
Husain knows what he would choose. A cup of tea in a dhaba in Mumbai is worth more than tents and Jaguars on foreign soil. And he won’t need shoes in his motherland.
I could have fooled you completely by noting that he wears shoes, but let me offer a few less misleading clues. He drives through Dubai in a Jaguar that purrs like the beautiful cat it is, and is chauffeured by a young man whose temptations at the wheel get the better of him when the master is not in the car. He has a corporate office in the Emirates Towers, the sleek symbol of a new world planted on yesterday’s desert, a complex combination of offices, hotel, pubs, restaurants and boutiques offering the finest brands of Europe. (America is sparse in the upper echelons of Dubai shopping, since while America can send a spaceship to Mars and an army to Iraq, it cannot quite produce a Patek Philippe mechanical movement handcrafted watch.) He arrives for lunch at the Lebanese Al Nafura restaurant in a personally designed cotton suit, each stitch made to measure, each button crafted for style, each angle of the collar and lapel fashioned to be a personal statement. He eats a sparse meal, just a nibble of the delicious hammour fish and a touch of the brinjal in the mezze.
The meal over, we drive to his personal museum where he offers tea in a splendid tent in the garden that would not be out of place in the Arabian Nights. The motif is red, in the cushions that invite you to slump and the carpet that invites you to sprawl as it stretches across the wide rectangle on which the tent sits. The romance of the hookah and the metal jar is set off against a cubit of technology: a pale Japanese air-conditioner is good for the afternoon heat.
Some giveaway clues: he carries a long paintbrush, his signature security blanket. His face is lit by a permanently amused and bemused twinkle in the eyes. His hair has conquered age, waving over the scalp and swaying below the face, proof that white is a dazzling colour.
He is of course Maqbool Fida Husain. He is now a Non Resident Indian, much against his will, although he does whisper that he does not have to pay tax on the princely figures that his art fetches these days, something he did faithfully when living in India. He hints, wistfully rather than softly, that he misses his country. Politics keeps him away: he has become a target in the modern political wars of a democratic India.
Husain’s feet are famous for their wanderlust, but he knows that the only place where he can keep his feet on the ground is in his own country.
A friend told me a story which I recount to him. It seems that they bumped into each other at London’s Heathrow airport. Since everyone talks to the famous, and Husain is too polite to ignore a fan, my friend asked him where he was headed. Geneva. Just then a voice announced that the British Airways flight to Guyana was ready to board. Husain interrupted the chat to say that he might as well go to Guyana. As my friend watched, astonished, he bought a ticket and left. There are many ways of escaping the attention of a fan, but this was surely the most unusual. Was the story true? Husain laughed without betraying an answer. If it could be true, it should be true, his silence suggested. Myth is always a healthy option for a seamless legend.
He is not above tweaking his identity either. Two decades ago, when he was in his Bengal phase, whether working on his exquisite series on Mother Teresa, or the joyous ironies of the Raj, or the vibrant icons of revolutions, he often signed his work in Bengali. A Husain was above a Husain. His identity lay as much in the classical and unique independence of his line, as in his name: a name was only one form of a signature. It has never much mattered to which degree he stretched a nomenclature: there were times when he changed the meaning of "Maqbool", which signifies acclaim, and turned it into an erotic extension with "Mac the Bull".
Husain is over ninety now, and completely engrossed in his new muse, Amrita. A few years ago, he saw a Madhuri Dixit film, whose name I have fortunately forgotten, a hundred times, but she is now a few wisps within an endless album, a chimera that once devoured him but has now disappeared into a canyon of echoes. Amrita now rules the unfinished canvas on an easel in the hall, her face etched in more detail than a photograph could reveal despite being featureless within that superb contour of a curving line. Her sinuous form is a triumphant unity of reality reformed by the idealism of a genius. Beatrice, Dora, Rashda, Amrita: like Dante or Picasso, Husain demands the artist’s right to liberty over his muse, and like them he is authoritarian about his inspiration although he could never be as philosophical as Dante or as cruel as Picasso. There is a reality called Amrita, of course, but he is not interested in her birth. He is consumed by the innumerable ways in which she can be reborn through the creative juices of an erect paintbrush and the endless permutations available to a fertile imagination. He is both father and mother to his creation. And yet the wonder of that canvas is shared: if Amrita dominates the left in a languorous riot of well-divided colour, the right belongs to a single-hued figure, bent over in passionate concentration, the artist possessed, his beard and mane setting off unseen eyes that discover and rediscover the compelling nuances of an obsessive beauty. The artist of course is Husain. How old is this Husain? Not old at all. This Husain is young. The artist has equal rights to rebirth.
Amrita and Maqbool are a work in progress, and likely to remain so, I suspect, for a while.
The walls are resplendent with the first paintings of a new series, the civilisation of the Arab: powerful images in brilliant red, green and desert-sun shades into which Husain has immersed himself — the date palm, the circle as the sun and the circle as the city, luminous and dark, and the Kaaba, the House of God rising as the centrepiece surrounded by the calligraphic discipline of an euphoric alphabet. This exhibition will open by November, and the artist intends to invite his friends, particularly from India, for a preview that will surely become yet another celebration of a new summit in a pilgrim’s progress.
Why is an authentic Indian genius living outside his own country, when he wants nothing more than to laugh and converse in Delhi and Mumbai and Hyderabad and the dozens of other cities that are an integral part of his life? His mind and heart are as liberated as his brush; they have to be since they feed one another. From the billboard in Mumbai to an auction at Sotheby’s, his own life is as much a chronicle of the economic and cultural history of his country as any statistic. Is it also an inevitable part of the historical narrative that he should now become a victim of politics as fringe elements search for votes in the name of a simulated anger? Is this the new metaphor for democracy? Is this the dominant aspect of a new culture in which violence is the new cult?
It is perhaps convenient to ignore such questions, for both the Establishment and the Opposition, and pretend that they have much else to worry about, or indeed brag about, from the depression of inflation to the pseudo-triumphalism of an unequal economic boom. Where does an artist fit into such a national mindshare? But exile is not a term that can sit easily on the same page as democracy, and there will come a moment that will demand a decision.
Husain knows what he would choose. A cup of tea in a dhaba in Mumbai is worth more than tents and Jaguars on foreign soil. And he won’t need shoes in his motherland.
Sunday, February 11, 2007
Nuclear Poker
Byline by MJ Akbar: Nuclear Poker
The alter ego of a boom, I suppose, is doom. Failure does not have too much to worry about, but success has a great deal to lose. You can’t lose, can you, if you have nothing to lose?
There have been few contemporary success stories quite as dramatic as Dubai. Five decades ago it was not even on the urban map of the world, not much more than an antique port with a blind eye, the only address on a beachhead that survived because of international indifference. It did not even have a pot of oil. It still does not.
Today, its skyscrapers shimmer like an Arabian Nights miracle. If traffic jams are a modern metaphor for urban growth, then Dubai can put in a bid for a place in Guinness. From seven in the morning till past ten at night, a curve of tail to tail or head to head snake of blinking cars snakes along the hidden tarmac. In a remarkable display of imagination the rulers of this small principality have converted a strip of sand along an uncertain ocean into a business-cum-shopping-cum holiday haven.
Suddenly an unspoken uneasiness hovers over this dream. What happens if America and Israel, alone or in tandem, launch a military assault on Iran’s nuclear facilities this summer?
The reactor at Bushehr is literally just across the gulf. The fallout, once again literally, would be immediate as well as long term for the whole region. No one expects Iran to successfully defend itself against an American aerial missile and bomber invasion. Seymour Hersh, who broke the story of American preparations for just such an attack many months ago in New Yorker, reported that among the weaponry on the war games table was a controlled-impact nuclear bomb. No one has any real idea of what the radioactive fallout would be for Iran and its surrounding region. Central Asian nations do not have a clue of the collateral damage their children might suffer, and for how long. Gulf states have further concerns. The Americans do not have the infantry for a follow-up regime change even if the assault was perfectly successful. So the government of President Mahmoud Ahmadinejad would remain in power, at the heart of a polity created by the late Imam Ruhollah Khomeini. It does not need much imagination to foresee that Iran would target western business interests in retaliation, which are strewn within reach from Dubai to Doha.
It has taken a remarkable generation to create Dubai. More than glass and concrete, Dubai is a rare symbol of confidence in what was once dismissed as the Third World. What happens to the interests of Bush’s friends in oil and industry if Dubai’s durability and stability is corroded? What happens to oil and energy in the region if it is affected by radioactivity? Planners in Pentagon, the White House and Tel Aviv might believe that they have done their studies and the consequences are under control, or that the damage will be within acceptable limits, whatever that means. These are largely the same people who wrote fantasy scripts about flower-strewn streets in Baghdad lined by cheering crowds as George Bush was honoured by a ticker tape parade along the Tigris. The track record, to put it mildly, is not encouraging.
Nuclear poke requires nerves of uranium and no one is certain about the strength of any player’s cards. Everyone knows that Iran does not have nuclear weapons yet, but that is not the question. Has the facility at Natanz already crossed the point where its destruction would trigger damage in excess of Chernobyl at the very least? If not, will that point be crossed by October? Ergo, if there is to be a military solution then it must be before the end of this summer.
There is some comfort in the fact that Iran has moved away from unambiguous belligerence towards more nuanced diplomacy. At Davos in January former President Muhammad Khatami discussed a scheme with American and European delegates to this economic lovefest in which Iran would suspend enrichment of uranium for six months. This period would be used by a group consisting of members of the Security Council plus Germany and India to inspect and assess Iran’s nuclear programme and report back to the United Nations. In a related gesture, Iran did not vote against a UN General Assembly resolution condemning denial of the Holocaust that Hitler perpetrated during the Second World War. In Iran, senior clerics have condemned, publicly, uninhibited adventurism in policy, referring clearly to Ahmadinejad.
Is this good-cop-bad-cop strategy? Is Iran merely buying time, and if so, how much time? Another Security Council resolution is due in March. America will obviously seek to phrase this resolution in terms that make it a virtual authorisation for war if Washington chooses to go to war. Does Iran want to thwart it or dilute it without giving much in return? Is Iran waiting for winter, when the American presidential campaign season will make Bush hostage to domestic politics?
Everyone has the same list of questions. I suspect you might not find firm answers even in Tehran. It might be more relevant to apply a general principle while the players sit at the nuclear poker table, their cards clutched against their breast, their teeth clenched.
Nations might, in certain conditions, be martial or hegemonic, but they are rarely suicidal. Grievous mistakes, exacting a colossal price, are made, but not out of intent. If Germany in 1914 had known the impossible cost of war, and the certainty of defeat, would she have commenced hostilities in the First World War? If Bush had known what he knows now about the consequences of invading Iraq, would he have dared launch his "shock and awe" campaign? The answer in both cases is a clear no. The only thing certain about nuclear poker is that if there is a confrontation, there are no winners.
It was surely this thought that prompted Jacques Chirac to muse before reporters in Paris recently that it did not much matter whether Iran had a nuclear weapon or two, for if it ever dared use them it would be obliterated. (There was a meaningless retraction of this statement later.)
Vladimir Putin added his variable to the debate on Saturday at Munich when he argued that American violations of the rule of law and the policy of invasion had turned nations towards the weapon of last resort, nuclear power, in an effort to protect their sovereignty.
Pranab Mukherjee has just returned to Delhi from Tehran. He cannot be much wiser than before he left, because the answers to the difficult questions fluctuate with every changing shadow on any player’s face. What Mr Mukherjee did, with the confidence of a veteran, was to underscore the maturity of India’s presence at the table. India is a legitimate nuclear and economic power, and possibly a role model for Iran even if India may have no wish for such an honour. But India has a stake in the outcome of the game, and it is in its immediate interest that tensions be calibrated downwards. Apart from other consequences, a military confrontation would implode the world economy just when one section of India is rising from the economic atmosphere into the stratosphere.
After all, just one alphabet makes the difference between boom and doom.
The alter ego of a boom, I suppose, is doom. Failure does not have too much to worry about, but success has a great deal to lose. You can’t lose, can you, if you have nothing to lose?
There have been few contemporary success stories quite as dramatic as Dubai. Five decades ago it was not even on the urban map of the world, not much more than an antique port with a blind eye, the only address on a beachhead that survived because of international indifference. It did not even have a pot of oil. It still does not.
Today, its skyscrapers shimmer like an Arabian Nights miracle. If traffic jams are a modern metaphor for urban growth, then Dubai can put in a bid for a place in Guinness. From seven in the morning till past ten at night, a curve of tail to tail or head to head snake of blinking cars snakes along the hidden tarmac. In a remarkable display of imagination the rulers of this small principality have converted a strip of sand along an uncertain ocean into a business-cum-shopping-cum holiday haven.
Suddenly an unspoken uneasiness hovers over this dream. What happens if America and Israel, alone or in tandem, launch a military assault on Iran’s nuclear facilities this summer?
The reactor at Bushehr is literally just across the gulf. The fallout, once again literally, would be immediate as well as long term for the whole region. No one expects Iran to successfully defend itself against an American aerial missile and bomber invasion. Seymour Hersh, who broke the story of American preparations for just such an attack many months ago in New Yorker, reported that among the weaponry on the war games table was a controlled-impact nuclear bomb. No one has any real idea of what the radioactive fallout would be for Iran and its surrounding region. Central Asian nations do not have a clue of the collateral damage their children might suffer, and for how long. Gulf states have further concerns. The Americans do not have the infantry for a follow-up regime change even if the assault was perfectly successful. So the government of President Mahmoud Ahmadinejad would remain in power, at the heart of a polity created by the late Imam Ruhollah Khomeini. It does not need much imagination to foresee that Iran would target western business interests in retaliation, which are strewn within reach from Dubai to Doha.
It has taken a remarkable generation to create Dubai. More than glass and concrete, Dubai is a rare symbol of confidence in what was once dismissed as the Third World. What happens to the interests of Bush’s friends in oil and industry if Dubai’s durability and stability is corroded? What happens to oil and energy in the region if it is affected by radioactivity? Planners in Pentagon, the White House and Tel Aviv might believe that they have done their studies and the consequences are under control, or that the damage will be within acceptable limits, whatever that means. These are largely the same people who wrote fantasy scripts about flower-strewn streets in Baghdad lined by cheering crowds as George Bush was honoured by a ticker tape parade along the Tigris. The track record, to put it mildly, is not encouraging.
Nuclear poke requires nerves of uranium and no one is certain about the strength of any player’s cards. Everyone knows that Iran does not have nuclear weapons yet, but that is not the question. Has the facility at Natanz already crossed the point where its destruction would trigger damage in excess of Chernobyl at the very least? If not, will that point be crossed by October? Ergo, if there is to be a military solution then it must be before the end of this summer.
There is some comfort in the fact that Iran has moved away from unambiguous belligerence towards more nuanced diplomacy. At Davos in January former President Muhammad Khatami discussed a scheme with American and European delegates to this economic lovefest in which Iran would suspend enrichment of uranium for six months. This period would be used by a group consisting of members of the Security Council plus Germany and India to inspect and assess Iran’s nuclear programme and report back to the United Nations. In a related gesture, Iran did not vote against a UN General Assembly resolution condemning denial of the Holocaust that Hitler perpetrated during the Second World War. In Iran, senior clerics have condemned, publicly, uninhibited adventurism in policy, referring clearly to Ahmadinejad.
Is this good-cop-bad-cop strategy? Is Iran merely buying time, and if so, how much time? Another Security Council resolution is due in March. America will obviously seek to phrase this resolution in terms that make it a virtual authorisation for war if Washington chooses to go to war. Does Iran want to thwart it or dilute it without giving much in return? Is Iran waiting for winter, when the American presidential campaign season will make Bush hostage to domestic politics?
Everyone has the same list of questions. I suspect you might not find firm answers even in Tehran. It might be more relevant to apply a general principle while the players sit at the nuclear poker table, their cards clutched against their breast, their teeth clenched.
Nations might, in certain conditions, be martial or hegemonic, but they are rarely suicidal. Grievous mistakes, exacting a colossal price, are made, but not out of intent. If Germany in 1914 had known the impossible cost of war, and the certainty of defeat, would she have commenced hostilities in the First World War? If Bush had known what he knows now about the consequences of invading Iraq, would he have dared launch his "shock and awe" campaign? The answer in both cases is a clear no. The only thing certain about nuclear poker is that if there is a confrontation, there are no winners.
It was surely this thought that prompted Jacques Chirac to muse before reporters in Paris recently that it did not much matter whether Iran had a nuclear weapon or two, for if it ever dared use them it would be obliterated. (There was a meaningless retraction of this statement later.)
Vladimir Putin added his variable to the debate on Saturday at Munich when he argued that American violations of the rule of law and the policy of invasion had turned nations towards the weapon of last resort, nuclear power, in an effort to protect their sovereignty.
Pranab Mukherjee has just returned to Delhi from Tehran. He cannot be much wiser than before he left, because the answers to the difficult questions fluctuate with every changing shadow on any player’s face. What Mr Mukherjee did, with the confidence of a veteran, was to underscore the maturity of India’s presence at the table. India is a legitimate nuclear and economic power, and possibly a role model for Iran even if India may have no wish for such an honour. But India has a stake in the outcome of the game, and it is in its immediate interest that tensions be calibrated downwards. Apart from other consequences, a military confrontation would implode the world economy just when one section of India is rising from the economic atmosphere into the stratosphere.
After all, just one alphabet makes the difference between boom and doom.
Sunday, February 04, 2007
A prattler's Rattle
Byline By M.J. Akbar : A Prattler’s Rattle
Deep into Dr Ashok Mitra’s new book, A Prattler’s Tale: Bengal, Marxism and Governance (Samya, Rs 595), I began to feel a growing sense of irritation. Here was this virtually ceaseless, seamless sequence of the most wonderful political anecdotes I had read in years, and so many of them lost the last-mile edge because the author had refused to name names, although the descriptions took you near enough the identity. Dr Mitra’s career is packed with “former” designations — chairman of the Agricultural Prices Commission and Chief Economic Adviser to government of India when Mrs Indira Gandhi was Prime Minister (she called him Ashok), finance minister to Jyoti Basu after the Left Front triumph in Bengal in 1977 — and his memoirs are a treasure house of incident, perception, analysis, and sheer good fun, replete with the kind of story that is a highlight of the epicurean adda, or gossip, sessions that were and are a preferred privilege of the Kolkata Bengali elite. This book will be exploited by the intelligent historian and should be enjoyed by anyone remotely interested in public affairs. Dr Mitra has a justified reputation for fearless honesty. So why had he hidden so many names?
And then, ouch! I came across a comment about me that was sharp to the point of being merciless. Relief followed: Ashokda, which is how I have called him for well over two decades, did not mention my name. I went down on a metaphorical knee to offer thanks to God, in whom Dr Mitra does not believe, and the author, in whom Dr Mitra does. Was the comment accurate? Yes. It was absolutely correct and I fully deserved the toxic barb. Dr Ashok Mitra is honest, but he is not ruthlessly honest. Phew.Mine was a case of trivia, but the absence of names in one story was of serious import. Dr Mitra has a startling revelation about the surprise appointment of Dr Manmohan Singh as P.V. Narasimha Rao’s finance minister in 1991. This is his narrative: Foreign exchange reserves had shrunk to a point where they could cover only a fortnight’s imports. India was “fast approaching bankruptcy”. The US administration, in coordination with the IMF and World Bank, sent a “categorical message” to Delhi through “secret talks” that began as soon as the Lok Sabha results were known: obey and save yourselves, or object and go hang. Delhi agreed to obey. But wary of similar assurances that had been belied in Latin america, Washington sought an implicit guarantee. It was decided that “the IMF and the World Bank would nominate the finance minister of the country after consultations with the US authorities”. It is an astonishing assertion: in the words of the author, “the prerogative of naming the new finance minister was also transferred to Washington”. This is followed by a second bombshell.
“The first person whose name was proposed by Washington DC, thought things over and declined the invitation to be the finance minister.” Who was this person? We are not told. This is a serious gap in information, because the credibility of such a damaging revelation dwells at least partly on the name of this first offer-and-decline. We all know who the second choice was; today he is Prime Minister of India. Dr Mitra describes this as an “ignominious surrender” and asserts the “high noon of that state of affairs continues”.
Dr Mitra has seen power in Delhi and Kolkata; he has no political ambitions left. Two of his mentors, Indira Gandhi and the CPI(M) guru, Promode Dasgupta, have passed away. The third, Jyoti Basu, is 93 and has retired. Anyone who knows Dr Mitra will vouch for his integrity. He describes Dr Singh as a once close friend, and is disillusioned only when he realises that “Manmohan had meanwhile matured as a skilled politician” who could sidestep facts with political rhetoric. He is not charitable about Manmohan the politician: “I am afraid there is little scope for politeness here: his timidity is the product of his civil servant’s mind, which many mistake as humility”. Dr Mitra is experienced and mature enough to measure each word he writes, and if he claims that Dr Singh’s sudden rise to eminent political office was at the instructions of Washington, he definitely means it.I have no information against which to measure this claim, and must take it at face value. But my view is of no consequence. The more important question, given current political equations, is, whether the CPI(M) believes the man it made finance minister of Bengal in 1977, and who could have continued as finance minister till the end of the last century. Dr Singh cannot remain Prime Minister without CPI(M) support.
A further question: does the American establishment believe this? The present American ambassador, David Mulford, is gauche enough to admonish Delhi on the eve of Pranab Mukherjee’s visit to Iran through a press conference. Even if he had to convey a message, what was the need for a gratuitous press conference? Would Mrs Indira Gandhi have tolerated such an indiscretion? I think not. Will Pranab Mukherjee and Manmohan Singh accept it? I hope not. Their response does not have to be belligerent; that is always unwise. But their actions should speak louder than Mulford’s words.
Dr Mitra does not let political animosity — and no one could be more animous than him — interfere with his judgment. There is an evocative and almost sympathetic portrait of the RSS titan, M.S. Golwalkar. The two met when Indira Gandhi appointed both to the cow-slaughter committee, set up after the famous march to Parliament by sadhus in November 1966. The Jagatguru Shankaracharya of Puri was also a member. Golwalkar, says Dr Mitra, was “extraordinarily intelligent, modest in manner, soft-spoken. (He was) fluent in all the fifteen languages recognised by the Constitution, and made it a point to converse with me in the most chaste Bengali. It was the Jagatguru who was single-handedly capable of driving us to desperation”. Later, Dr Mitra met Golwalkar on a train to Bhopal: “we embraced each other and exchanged many stories” until the train picked up speed and the men brought out their books. “Suddenly I noticed that Golwalkar was reading a juicy novel by Henry Miller.” Dr Mitra adds, as well he might, “Inscrutable India!”
It gets more inscrutable, with gossip about a Bengal governor’s wife carting away the excellent wine cellar from Kolkata’s Raj Bhavan on her husband’s retirement. Apparently, Vijayalakshmi Pandit, Jawaharlal Nehru’s sister, seemed to have similar tendencies. When she returned from Washington, where she had served as ambassador, she brought back expensive carpets which she “forgot” to pay for. Any interest in what Ramakrishna Hegde thought of his fellow chief minister N.T. Rama Rao’s sleeping costume? I am not going to supply the answer.
The book is spiced with one-liners that could form an independent manual. The one I particularly liked was: “Parents without an adequate dose of humour are a social menace”. The context is extremely funny: fortunately for the publishers, who would like to sell copies, there is no space here for this wonderful episode from the day on which Dr Mitra was first elected. No space either for the reasons that compelled Dr Mitra to resign as finance minister. Suffice to note that conscience, now a stranger to politics, played a key role.
A close encounter with death is dealt with the light touch of a master. He recalls his impressions when his pulse rate, fluttering between 25 and zero, would drop towards the death zone: “…my whole consciousness would be wrapped in a steady, serene, very comfortable purple glow and the feeling would be of excruciating happiness”. He does not go beyond this, but that sentence is heavy with possibilities for an atheist.
If there is one fault, then it is the coy and cloying intrusion of nicknames. But nickname mania among the Bengali elite is also a message of inclusion; only the outsider uses the formal nomenclature. Ashok Mitra might have been a Marxist-rebel, but that does not mean he was excluded from the elitist club. Indeed, the prodigal is always enhanced by a touch of glamour.Don’t wait for details about the withering reference to me. I might be a fool, but I certainly am not an ass. If you do want to play hide and seek with seven fascinating decades, buy the book and open it anywhere. You won’t put it down.
Deep into Dr Ashok Mitra’s new book, A Prattler’s Tale: Bengal, Marxism and Governance (Samya, Rs 595), I began to feel a growing sense of irritation. Here was this virtually ceaseless, seamless sequence of the most wonderful political anecdotes I had read in years, and so many of them lost the last-mile edge because the author had refused to name names, although the descriptions took you near enough the identity. Dr Mitra’s career is packed with “former” designations — chairman of the Agricultural Prices Commission and Chief Economic Adviser to government of India when Mrs Indira Gandhi was Prime Minister (she called him Ashok), finance minister to Jyoti Basu after the Left Front triumph in Bengal in 1977 — and his memoirs are a treasure house of incident, perception, analysis, and sheer good fun, replete with the kind of story that is a highlight of the epicurean adda, or gossip, sessions that were and are a preferred privilege of the Kolkata Bengali elite. This book will be exploited by the intelligent historian and should be enjoyed by anyone remotely interested in public affairs. Dr Mitra has a justified reputation for fearless honesty. So why had he hidden so many names?
And then, ouch! I came across a comment about me that was sharp to the point of being merciless. Relief followed: Ashokda, which is how I have called him for well over two decades, did not mention my name. I went down on a metaphorical knee to offer thanks to God, in whom Dr Mitra does not believe, and the author, in whom Dr Mitra does. Was the comment accurate? Yes. It was absolutely correct and I fully deserved the toxic barb. Dr Ashok Mitra is honest, but he is not ruthlessly honest. Phew.Mine was a case of trivia, but the absence of names in one story was of serious import. Dr Mitra has a startling revelation about the surprise appointment of Dr Manmohan Singh as P.V. Narasimha Rao’s finance minister in 1991. This is his narrative: Foreign exchange reserves had shrunk to a point where they could cover only a fortnight’s imports. India was “fast approaching bankruptcy”. The US administration, in coordination with the IMF and World Bank, sent a “categorical message” to Delhi through “secret talks” that began as soon as the Lok Sabha results were known: obey and save yourselves, or object and go hang. Delhi agreed to obey. But wary of similar assurances that had been belied in Latin america, Washington sought an implicit guarantee. It was decided that “the IMF and the World Bank would nominate the finance minister of the country after consultations with the US authorities”. It is an astonishing assertion: in the words of the author, “the prerogative of naming the new finance minister was also transferred to Washington”. This is followed by a second bombshell.
“The first person whose name was proposed by Washington DC, thought things over and declined the invitation to be the finance minister.” Who was this person? We are not told. This is a serious gap in information, because the credibility of such a damaging revelation dwells at least partly on the name of this first offer-and-decline. We all know who the second choice was; today he is Prime Minister of India. Dr Mitra describes this as an “ignominious surrender” and asserts the “high noon of that state of affairs continues”.
Dr Mitra has seen power in Delhi and Kolkata; he has no political ambitions left. Two of his mentors, Indira Gandhi and the CPI(M) guru, Promode Dasgupta, have passed away. The third, Jyoti Basu, is 93 and has retired. Anyone who knows Dr Mitra will vouch for his integrity. He describes Dr Singh as a once close friend, and is disillusioned only when he realises that “Manmohan had meanwhile matured as a skilled politician” who could sidestep facts with political rhetoric. He is not charitable about Manmohan the politician: “I am afraid there is little scope for politeness here: his timidity is the product of his civil servant’s mind, which many mistake as humility”. Dr Mitra is experienced and mature enough to measure each word he writes, and if he claims that Dr Singh’s sudden rise to eminent political office was at the instructions of Washington, he definitely means it.I have no information against which to measure this claim, and must take it at face value. But my view is of no consequence. The more important question, given current political equations, is, whether the CPI(M) believes the man it made finance minister of Bengal in 1977, and who could have continued as finance minister till the end of the last century. Dr Singh cannot remain Prime Minister without CPI(M) support.
A further question: does the American establishment believe this? The present American ambassador, David Mulford, is gauche enough to admonish Delhi on the eve of Pranab Mukherjee’s visit to Iran through a press conference. Even if he had to convey a message, what was the need for a gratuitous press conference? Would Mrs Indira Gandhi have tolerated such an indiscretion? I think not. Will Pranab Mukherjee and Manmohan Singh accept it? I hope not. Their response does not have to be belligerent; that is always unwise. But their actions should speak louder than Mulford’s words.
Dr Mitra does not let political animosity — and no one could be more animous than him — interfere with his judgment. There is an evocative and almost sympathetic portrait of the RSS titan, M.S. Golwalkar. The two met when Indira Gandhi appointed both to the cow-slaughter committee, set up after the famous march to Parliament by sadhus in November 1966. The Jagatguru Shankaracharya of Puri was also a member. Golwalkar, says Dr Mitra, was “extraordinarily intelligent, modest in manner, soft-spoken. (He was) fluent in all the fifteen languages recognised by the Constitution, and made it a point to converse with me in the most chaste Bengali. It was the Jagatguru who was single-handedly capable of driving us to desperation”. Later, Dr Mitra met Golwalkar on a train to Bhopal: “we embraced each other and exchanged many stories” until the train picked up speed and the men brought out their books. “Suddenly I noticed that Golwalkar was reading a juicy novel by Henry Miller.” Dr Mitra adds, as well he might, “Inscrutable India!”
It gets more inscrutable, with gossip about a Bengal governor’s wife carting away the excellent wine cellar from Kolkata’s Raj Bhavan on her husband’s retirement. Apparently, Vijayalakshmi Pandit, Jawaharlal Nehru’s sister, seemed to have similar tendencies. When she returned from Washington, where she had served as ambassador, she brought back expensive carpets which she “forgot” to pay for. Any interest in what Ramakrishna Hegde thought of his fellow chief minister N.T. Rama Rao’s sleeping costume? I am not going to supply the answer.
The book is spiced with one-liners that could form an independent manual. The one I particularly liked was: “Parents without an adequate dose of humour are a social menace”. The context is extremely funny: fortunately for the publishers, who would like to sell copies, there is no space here for this wonderful episode from the day on which Dr Mitra was first elected. No space either for the reasons that compelled Dr Mitra to resign as finance minister. Suffice to note that conscience, now a stranger to politics, played a key role.
A close encounter with death is dealt with the light touch of a master. He recalls his impressions when his pulse rate, fluttering between 25 and zero, would drop towards the death zone: “…my whole consciousness would be wrapped in a steady, serene, very comfortable purple glow and the feeling would be of excruciating happiness”. He does not go beyond this, but that sentence is heavy with possibilities for an atheist.
If there is one fault, then it is the coy and cloying intrusion of nicknames. But nickname mania among the Bengali elite is also a message of inclusion; only the outsider uses the formal nomenclature. Ashok Mitra might have been a Marxist-rebel, but that does not mean he was excluded from the elitist club. Indeed, the prodigal is always enhanced by a touch of glamour.Don’t wait for details about the withering reference to me. I might be a fool, but I certainly am not an ass. If you do want to play hide and seek with seven fascinating decades, buy the book and open it anywhere. You won’t put it down.
Sunday, January 28, 2007
Hema in Bhojpur
Byline By M.J. Akbar : Hema in Bhojpur
No prizes for guessing which of these two questions is more relevant: How silly is Hema Malini? How clever is the BJP? Hema Malini, whose cheeks were once idealised by Lalu Yadav as the ultimate metaphor for the perfect surface, was not made a Member of Parliament by the BJP because of her exceptional IQ. Since we are in the market for small mercies, let us merely note with approval that Hema Malini has not fallen into the trap, inhabited by a few of her ilk, of hiding her intellectual insecurity by arranging a doctorate so that she could write Dr Hema Malini on her visiting card. Hema was a successful actor, if not a good one; it is possible that if she had been a good one, she might not have been successful. Bollywood has its own laws of demand and supply.
I have no problem whatsoever with filmstars joining politics. Politics is a church of democracy in which everyone must be welcome. But the right to membership does not qualify you to be pastor. Some former actors make good pastors. M.G. Ramachandran in Tamil Nadu and N.T. Rama Rao in Andhra Pradesh were outstanding, indeed far better in public life than on the public screen. The great veteran M. Karunanidhi has worked closely with the industry, and of course his bête noire Jayalalithaa has also proved that you can be a competent leader of your state after a career in films. I suspect that if Shatrughan Sinha ever sees his dream turn into reality and becomes chief minister of Bihar, he won’t be that bad either.
Amitabh Bachchan is a remarkably mature and intelligent person, without fusspot sentimentality and with genuine concern for the deprived; with his communication skills he would have been a magnetic leader if he had remained in politics. However, I cannot see Hema Malini as a future Ahalyabai, and her husband Dharmendra might not quite make the grade as another Rana of Mewar. As for someone like Govinda, he still doesn’t look as if he quite knows what he is doing.
Hema Malini is in the Rajya Sabha because Indian democracy wants its Page 3. The main political parties, including Congress and BJP, have decided that they could do with a few cheerleaders whose primary role is that of a magnet. Their function is to draw crowds since regular politicians can’t raise more than a yawn. I suppose there is nothing more dispiriting for a candidate than to bellow into thin air. With Hema Malini around, the candidate can be certain that there will be a few people around to check the quality of face or perhaps surface.
While therefore it may be sensible to put a Hema Malini on display at election time, it is not so wise to let her open her mouth. There has traditionally been a place, at rallies, for entertainers, including poets, who are hired to ease the restlessness of crowds waiting for a leader to arrive. I suppose it would be too much to ask Hema Malini to do the Bharatnatyam at every political rally, but someone could put together an inoffensive standard patter-page. The temptation to go off and say something honest is best resisted.
That of course is the only problem with Hema Malini’s now famous advice to “outsiders” that if they can’t succeed in Mumbai they should return to their villages. She was honest where a more practised political professional might have dissimulated, using the craft of phraseology to suggest to his audience that while his heart lay in thinly-veiled racism, his lips would remain sealed because there were nasty reporters lurking around. Hema Malini has only repeated what the Shiv Sena has been saying since it became a force in Maharashtra.
The irony of course is lost on Hema Malini. Shiv Sena started life by telling South Indians that they were not sons of Mumbai’s soil. Hema probably did not pay attention then; she was busy listening to a carefree Rajesh Khanna wonder what tomorrow would bring: “Zindagi ik safar hai suhana, yahan kal kya ho kisne jaana”. Tomorrow has arrived, and look what it’s brought, a place on the Shiv Sena-BJP dais. By her own yardstick, Hema and her husband Dharmendra, native of Punjab, are safe. They succeeded, so they don’t have to return to their village. It’s all those slumdinger Bhaiyyas and Biharis, stupid Olivers who keep asking for more, who need a return ticket.
A couple of weeks ago a few gunmen from a group called Ulfa persuaded Biharis in Assam to find their way to railway platforms, but I have it on the best authority that Hema Malini has no wish to be that insistent. Fog-lifters have to clear up what cheerleaders leave in their wake. A clarification has been issued which, in the classic tradition of all clarifications, begins by blaming that serpent in democracy’s garden of Eden, the media. All those reporters, it is actually they who should be sent home first. Poor, innocent, sinless Hema was at some function where reporters, instead of being good little boys and girls and watching the show, kept pestering her with questions. Moreover, she was unable to hear the questions clearly, but being the fabulous sport that she is, went ahead and answered questions that she could not hear.
“I replied in a humorous way,” she explained through her personal fog-lifter, a certain M.A. Mehta, “merely to keep them away”. That’s it, then. She did not want to keep North Indians away from Mumbai, she wanted to keep reporters away from Hema Malini. That is a far more honourable objective. If an election were held on that issue, I daresay the North Indians of Mumbai would give Hema their unanimous support, particularly since she noted that she had the highest respect for North Indians. Evidence? She had acted in a Bhojpuri film once! And just the other day she danced at the Kumbha Mela in Allahabad. What more could a reasonable Bhaiyya want from a Rajya Sabha member?
Ms Malini may of course have been thinking of success as the criterion for eligibility in Mumbai, rather than race. In which case, she has understood her city wrong. Mumbai is a city of aspiration, not success. In Ms Malini’s old profession, I doubt if even 1% succeed. That does not prevent the other 99% plus from aspiring. The success of Mumbai lies precisely in the fact that it is full of failures. You can only fail if you try, and everyone comes to Mumbai only to give his and her destiny a chance. There is no other city in India with the range of opportunity that Mumbai provides, which is why so many hearts break on its hard, perhaps even harsh, pavements. Mumbai makes fortunes with as little sentiment as it says no. It is easier to keep Mumbai away from the rest of India, Hemaji, than to keep the rest of India away from Mumbai.
There was one sentence of genuine clarity in the statement issued in Hema Malini’s name: she had no authority to advise North Indians to leave Mumbai, she said. Spot on. India is a free country of free people, and the Indian’s right to seek one’s future in any part of his country is an unambiguous right. Hema Malini could do us all a very important service if she could persuade everyone on the Shiv Sena-BJP platform to accept this. The BJP, which sent the actress to Parliament, claims to be a national party and acts like a regional one. When it makes up its mind, it should send a circular to those on its Page 3 longlist.
No prizes for guessing which of these two questions is more relevant: How silly is Hema Malini? How clever is the BJP? Hema Malini, whose cheeks were once idealised by Lalu Yadav as the ultimate metaphor for the perfect surface, was not made a Member of Parliament by the BJP because of her exceptional IQ. Since we are in the market for small mercies, let us merely note with approval that Hema Malini has not fallen into the trap, inhabited by a few of her ilk, of hiding her intellectual insecurity by arranging a doctorate so that she could write Dr Hema Malini on her visiting card. Hema was a successful actor, if not a good one; it is possible that if she had been a good one, she might not have been successful. Bollywood has its own laws of demand and supply.
I have no problem whatsoever with filmstars joining politics. Politics is a church of democracy in which everyone must be welcome. But the right to membership does not qualify you to be pastor. Some former actors make good pastors. M.G. Ramachandran in Tamil Nadu and N.T. Rama Rao in Andhra Pradesh were outstanding, indeed far better in public life than on the public screen. The great veteran M. Karunanidhi has worked closely with the industry, and of course his bête noire Jayalalithaa has also proved that you can be a competent leader of your state after a career in films. I suspect that if Shatrughan Sinha ever sees his dream turn into reality and becomes chief minister of Bihar, he won’t be that bad either.
Amitabh Bachchan is a remarkably mature and intelligent person, without fusspot sentimentality and with genuine concern for the deprived; with his communication skills he would have been a magnetic leader if he had remained in politics. However, I cannot see Hema Malini as a future Ahalyabai, and her husband Dharmendra might not quite make the grade as another Rana of Mewar. As for someone like Govinda, he still doesn’t look as if he quite knows what he is doing.
Hema Malini is in the Rajya Sabha because Indian democracy wants its Page 3. The main political parties, including Congress and BJP, have decided that they could do with a few cheerleaders whose primary role is that of a magnet. Their function is to draw crowds since regular politicians can’t raise more than a yawn. I suppose there is nothing more dispiriting for a candidate than to bellow into thin air. With Hema Malini around, the candidate can be certain that there will be a few people around to check the quality of face or perhaps surface.
While therefore it may be sensible to put a Hema Malini on display at election time, it is not so wise to let her open her mouth. There has traditionally been a place, at rallies, for entertainers, including poets, who are hired to ease the restlessness of crowds waiting for a leader to arrive. I suppose it would be too much to ask Hema Malini to do the Bharatnatyam at every political rally, but someone could put together an inoffensive standard patter-page. The temptation to go off and say something honest is best resisted.
That of course is the only problem with Hema Malini’s now famous advice to “outsiders” that if they can’t succeed in Mumbai they should return to their villages. She was honest where a more practised political professional might have dissimulated, using the craft of phraseology to suggest to his audience that while his heart lay in thinly-veiled racism, his lips would remain sealed because there were nasty reporters lurking around. Hema Malini has only repeated what the Shiv Sena has been saying since it became a force in Maharashtra.
The irony of course is lost on Hema Malini. Shiv Sena started life by telling South Indians that they were not sons of Mumbai’s soil. Hema probably did not pay attention then; she was busy listening to a carefree Rajesh Khanna wonder what tomorrow would bring: “Zindagi ik safar hai suhana, yahan kal kya ho kisne jaana”. Tomorrow has arrived, and look what it’s brought, a place on the Shiv Sena-BJP dais. By her own yardstick, Hema and her husband Dharmendra, native of Punjab, are safe. They succeeded, so they don’t have to return to their village. It’s all those slumdinger Bhaiyyas and Biharis, stupid Olivers who keep asking for more, who need a return ticket.
A couple of weeks ago a few gunmen from a group called Ulfa persuaded Biharis in Assam to find their way to railway platforms, but I have it on the best authority that Hema Malini has no wish to be that insistent. Fog-lifters have to clear up what cheerleaders leave in their wake. A clarification has been issued which, in the classic tradition of all clarifications, begins by blaming that serpent in democracy’s garden of Eden, the media. All those reporters, it is actually they who should be sent home first. Poor, innocent, sinless Hema was at some function where reporters, instead of being good little boys and girls and watching the show, kept pestering her with questions. Moreover, she was unable to hear the questions clearly, but being the fabulous sport that she is, went ahead and answered questions that she could not hear.
“I replied in a humorous way,” she explained through her personal fog-lifter, a certain M.A. Mehta, “merely to keep them away”. That’s it, then. She did not want to keep North Indians away from Mumbai, she wanted to keep reporters away from Hema Malini. That is a far more honourable objective. If an election were held on that issue, I daresay the North Indians of Mumbai would give Hema their unanimous support, particularly since she noted that she had the highest respect for North Indians. Evidence? She had acted in a Bhojpuri film once! And just the other day she danced at the Kumbha Mela in Allahabad. What more could a reasonable Bhaiyya want from a Rajya Sabha member?
Ms Malini may of course have been thinking of success as the criterion for eligibility in Mumbai, rather than race. In which case, she has understood her city wrong. Mumbai is a city of aspiration, not success. In Ms Malini’s old profession, I doubt if even 1% succeed. That does not prevent the other 99% plus from aspiring. The success of Mumbai lies precisely in the fact that it is full of failures. You can only fail if you try, and everyone comes to Mumbai only to give his and her destiny a chance. There is no other city in India with the range of opportunity that Mumbai provides, which is why so many hearts break on its hard, perhaps even harsh, pavements. Mumbai makes fortunes with as little sentiment as it says no. It is easier to keep Mumbai away from the rest of India, Hemaji, than to keep the rest of India away from Mumbai.
There was one sentence of genuine clarity in the statement issued in Hema Malini’s name: she had no authority to advise North Indians to leave Mumbai, she said. Spot on. India is a free country of free people, and the Indian’s right to seek one’s future in any part of his country is an unambiguous right. Hema Malini could do us all a very important service if she could persuade everyone on the Shiv Sena-BJP platform to accept this. The BJP, which sent the actress to Parliament, claims to be a national party and acts like a regional one. When it makes up its mind, it should send a circular to those on its Page 3 longlist.
Sunday, January 21, 2007
Three Cheers, Bengaluru!
Byline By M.J. Akbar : Three Cheers, Bengaluru!
Where is Geoffrey Boycott when you really need him? Hiding in South Africa, I bet, instead of taking on the yobs who are making Shilpa Shetty cry in England. Boycott, the dour-faced, sour-tongued Yorkshireman who used to bat for England in the days when England had batsmen, and is now a cricket commentator, rarely misses a chance to tell his television audiences in India about his obsession with Shilpa, a semi-successful Bollywood actress whose USP, in her own words, lies in her curves rather than her thespian skills.
In India, according to confidential sources, each time he has come out to bat for Shilpa, Boycott has had to retire hurt. This was the moment for Boycott to take charge of the airwaves in London, and tell Jackie and Jade Goody how precisely to pronounce Shilpa: a drunken sway, that is, shway, followed by a long a. He could have added that the accent comes from Bangalore, the Internet city that has taken thousands of jobs away from the Goodys, as well as from the Tweedys which, I hope, is the real reason why Shilpa makes Jade feel sick.
There used to be a time, dear Jade, Jackie, Jo and Jack (do the Channel 4 producers make up these names in pursuit of alliteration or are they for real?), when Grandfather Tweedy, along with Grandmother Goody, used to keep dirty black Indians out of their Bangalore compound, unless the dirty black Indians were servants. Sorry, Jade, Jackie, Jo and Jack, but Shilpa is an independent girl now, and when you call her an “Indian” do so in that nice way you use “American”. We don’t even want to hear the little twist you attach to “Frog”.
Shilpa has already changed the name of Bangalore, an Anglicisation, to the original Bengaluru, and given the profits that software companies in her city like Infosys and Wipro have just declared, she is about to take a few thousand more jobs that the Goodys would have got if they hadn’t invested so much of their time into becoming yobs. That is the sort of sickening news that should really make your skin crawl.
In my search for unimpeachable objectivity, I turned to the newspaper that has fought the Crimean War and protected civilisation each time civilisation needed protection from the brown, black or yellow races, The Times. This august organ, unable to verify such a lofty incident for itself, reported that Indian media had “also noticed an exchange between Jade Goody’s boyfriend Jack Tweedy and Shilpa. In the incident, featured in the Celebrity Big Brother highlights, Tweedy’s comment was bleeped out — although there were reports that he had called her a ‘…ing Paki’. A Channel 4 spokeswoman denied that he had used that phrase.” I wonder why British media had not noticed this. Maybe British media was at the pub when this was happening. The Times clearly did not have the time to ask Channel 4 for original tapes to find out for itself.
Instead, in the following paragraph, a large number of big words were used to disguise one small word. “A spokesman for the programme said that the social interactions and dynamics of the group were integral to the Big Brother story and viewers had a right to see them. However, there was a need for this to be balanced with the duty not to broadcast offensive material.” Social. Interactions. Dynamics. Integral. Knock me down with a beanstalk celebrity: Is this television or a thesis on cultural dissonance among the remoter tribes of Samoa? That sounds suspiciously like a huge number of letters to screen four letters. Still, we do have an admission. Clearly there was “offensive material”.
What would Shilpa have taken offence at? She is a big girl now, and fully aware of the facts of life, including one or two that might have escaped ordinary journalists. It must be the “Paki” bit. Did Jack believe that she was a Pakistani? No. Jackie, his girlfriend Jade’s mother, had been calling Shilpa an “Indian”, if you recall, and unless Jack is totally deaf he must have heard his virtual mother-in-law use the epithet. Is it possible that Jack doesn’t know the difference between an Indian and a Pakistani? That would make Jack an utter ass. While we cannot rule out that possibility, we should discount it.
Let us assume that the splendid British educational system, in which the teaching of history has improved by quantum leaps during the decade of Tony Blair, has informed Jack that although Britain did rule a united subcontinent, India and Pakistan went their separate ways in 1947. We can only conclude, therefore, that “Paki” has now become a term of abuse that stretches across national boundaries, like “Blackie” or “Nigger” in Father Tweedy’s youth. If the yobs don’t want you in their neighbourhood, they call you “(expletive deleted) Paki”.
I think I know what really broke poor Shilpa’s heart and turned her large lustrous eyes into limpid pools of unshed tears. It was the fact that her fellow-celebrities refused to eat the chicken/turkey that she made. That was insult upon injury. There is some confusion about whether the bird in question was a chicken or turkey. Even the hallowed Times cannot make up its mind. However, it was dead, and it was in the oven, and Shilpa had cooked it. Or did Shilpa cook more than one meal? But to get to the point: Jo O’Meara had a few things to say about that chickturk, but mainly that it was undercooked and too spicy. I really can’t see what Jo was so upset about.
This is precisely what she gets each time she steps out to a London restaurant for curry. I would not be surprised if Shilpa had taken advice from other Indians, and been told unambiguously that when she did cook for others on the show, she must not think of herself, that she must sacrifice her normal Indian tastes, and deliberately under-cook and over-spice the bird. Otherwise, the British would never recognise what is passed off to them as Indian food. The food critic in Danielle shifted gear to health faddist. She taunted Shilpa for using her hands while cooking. Danielle, who was obviously the class idiot, was not too sure whether Indians or Chinese ate with their hands.
No one has taken poor Danielle to a Chinese restaurant, obviously. But yes, Danielle, we Indians do eat with our hands when we are not pretending to be British. Danielle may be uninformed about Chinese culinary habits, but she is no novice when it comes to the sly invective. Channel 4 did not choose her for her intellect, but they had to select her for some reason. “You don’t know where her hands have been,” Danielle said. Oooh. We are talking civilisation here, are we Danielle? Danielle, my dear, why don’t you have a nice long shower, with a proper scrub, and discover the merits of soap and water? They are good for the soul and terrible for germs.
The results are not yet in, so one doesn’t know how much this cultural crisis has helped the ratings of Celebrity Big Brother. But it has certainly helped the ratings of Shilpa Shetty, whose film career has been a bit on the wane of late. You could not click open a television screen in India when the story broke without those heavy-lidded, poignant, tearful eyes looking at you, followed immediately by a shot of bare back or flashing midriff. Jade, Jackie, Jo and Jack have been good for Shilpa. A few weeks ago Shilpa Shetty told an Indian journalist that she wasn’t dating anyone at the moment. This was your chance, Geoff Boycott, to don the shining armour, and slay celebrity upstarts with the ferocity of your Yorkshire accent. You blew it, Geoff.
Where is Geoffrey Boycott when you really need him? Hiding in South Africa, I bet, instead of taking on the yobs who are making Shilpa Shetty cry in England. Boycott, the dour-faced, sour-tongued Yorkshireman who used to bat for England in the days when England had batsmen, and is now a cricket commentator, rarely misses a chance to tell his television audiences in India about his obsession with Shilpa, a semi-successful Bollywood actress whose USP, in her own words, lies in her curves rather than her thespian skills.
In India, according to confidential sources, each time he has come out to bat for Shilpa, Boycott has had to retire hurt. This was the moment for Boycott to take charge of the airwaves in London, and tell Jackie and Jade Goody how precisely to pronounce Shilpa: a drunken sway, that is, shway, followed by a long a. He could have added that the accent comes from Bangalore, the Internet city that has taken thousands of jobs away from the Goodys, as well as from the Tweedys which, I hope, is the real reason why Shilpa makes Jade feel sick.
There used to be a time, dear Jade, Jackie, Jo and Jack (do the Channel 4 producers make up these names in pursuit of alliteration or are they for real?), when Grandfather Tweedy, along with Grandmother Goody, used to keep dirty black Indians out of their Bangalore compound, unless the dirty black Indians were servants. Sorry, Jade, Jackie, Jo and Jack, but Shilpa is an independent girl now, and when you call her an “Indian” do so in that nice way you use “American”. We don’t even want to hear the little twist you attach to “Frog”.
Shilpa has already changed the name of Bangalore, an Anglicisation, to the original Bengaluru, and given the profits that software companies in her city like Infosys and Wipro have just declared, she is about to take a few thousand more jobs that the Goodys would have got if they hadn’t invested so much of their time into becoming yobs. That is the sort of sickening news that should really make your skin crawl.
In my search for unimpeachable objectivity, I turned to the newspaper that has fought the Crimean War and protected civilisation each time civilisation needed protection from the brown, black or yellow races, The Times. This august organ, unable to verify such a lofty incident for itself, reported that Indian media had “also noticed an exchange between Jade Goody’s boyfriend Jack Tweedy and Shilpa. In the incident, featured in the Celebrity Big Brother highlights, Tweedy’s comment was bleeped out — although there were reports that he had called her a ‘…ing Paki’. A Channel 4 spokeswoman denied that he had used that phrase.” I wonder why British media had not noticed this. Maybe British media was at the pub when this was happening. The Times clearly did not have the time to ask Channel 4 for original tapes to find out for itself.
Instead, in the following paragraph, a large number of big words were used to disguise one small word. “A spokesman for the programme said that the social interactions and dynamics of the group were integral to the Big Brother story and viewers had a right to see them. However, there was a need for this to be balanced with the duty not to broadcast offensive material.” Social. Interactions. Dynamics. Integral. Knock me down with a beanstalk celebrity: Is this television or a thesis on cultural dissonance among the remoter tribes of Samoa? That sounds suspiciously like a huge number of letters to screen four letters. Still, we do have an admission. Clearly there was “offensive material”.
What would Shilpa have taken offence at? She is a big girl now, and fully aware of the facts of life, including one or two that might have escaped ordinary journalists. It must be the “Paki” bit. Did Jack believe that she was a Pakistani? No. Jackie, his girlfriend Jade’s mother, had been calling Shilpa an “Indian”, if you recall, and unless Jack is totally deaf he must have heard his virtual mother-in-law use the epithet. Is it possible that Jack doesn’t know the difference between an Indian and a Pakistani? That would make Jack an utter ass. While we cannot rule out that possibility, we should discount it.
Let us assume that the splendid British educational system, in which the teaching of history has improved by quantum leaps during the decade of Tony Blair, has informed Jack that although Britain did rule a united subcontinent, India and Pakistan went their separate ways in 1947. We can only conclude, therefore, that “Paki” has now become a term of abuse that stretches across national boundaries, like “Blackie” or “Nigger” in Father Tweedy’s youth. If the yobs don’t want you in their neighbourhood, they call you “(expletive deleted) Paki”.
I think I know what really broke poor Shilpa’s heart and turned her large lustrous eyes into limpid pools of unshed tears. It was the fact that her fellow-celebrities refused to eat the chicken/turkey that she made. That was insult upon injury. There is some confusion about whether the bird in question was a chicken or turkey. Even the hallowed Times cannot make up its mind. However, it was dead, and it was in the oven, and Shilpa had cooked it. Or did Shilpa cook more than one meal? But to get to the point: Jo O’Meara had a few things to say about that chickturk, but mainly that it was undercooked and too spicy. I really can’t see what Jo was so upset about.
This is precisely what she gets each time she steps out to a London restaurant for curry. I would not be surprised if Shilpa had taken advice from other Indians, and been told unambiguously that when she did cook for others on the show, she must not think of herself, that she must sacrifice her normal Indian tastes, and deliberately under-cook and over-spice the bird. Otherwise, the British would never recognise what is passed off to them as Indian food. The food critic in Danielle shifted gear to health faddist. She taunted Shilpa for using her hands while cooking. Danielle, who was obviously the class idiot, was not too sure whether Indians or Chinese ate with their hands.
No one has taken poor Danielle to a Chinese restaurant, obviously. But yes, Danielle, we Indians do eat with our hands when we are not pretending to be British. Danielle may be uninformed about Chinese culinary habits, but she is no novice when it comes to the sly invective. Channel 4 did not choose her for her intellect, but they had to select her for some reason. “You don’t know where her hands have been,” Danielle said. Oooh. We are talking civilisation here, are we Danielle? Danielle, my dear, why don’t you have a nice long shower, with a proper scrub, and discover the merits of soap and water? They are good for the soul and terrible for germs.
The results are not yet in, so one doesn’t know how much this cultural crisis has helped the ratings of Celebrity Big Brother. But it has certainly helped the ratings of Shilpa Shetty, whose film career has been a bit on the wane of late. You could not click open a television screen in India when the story broke without those heavy-lidded, poignant, tearful eyes looking at you, followed immediately by a shot of bare back or flashing midriff. Jade, Jackie, Jo and Jack have been good for Shilpa. A few weeks ago Shilpa Shetty told an Indian journalist that she wasn’t dating anyone at the moment. This was your chance, Geoff Boycott, to don the shining armour, and slay celebrity upstarts with the ferocity of your Yorkshire accent. You blew it, Geoff.
Tuesday, January 16, 2007
Anger Mismanagement
Byline by M J Akbar: Anger Mismanagement
Winter is no longer the only season of discontent; April is going to be the cruellest month, and for the same reason. The big Indian story of 2007 is not the outcome of the elections in Punjab, Uttar Pradesh or even the contest for the next occupant of the Rashtrapati Bhavan. The big story is the anger of the poor, and it is going to be an all-seasons rage. Elections are a derivative rather than a primary story, since results will be a consequence of the heat at the ground level of democracy.
The message is the same, whether from Singur and Nandigram in Bengal or Pune in Maharashtra, where a planned Special Economic Zone has been put in abeyance: the peasant will not permit economic development as his expense. Either the means will have to be found to make him a partner, or he will find the means to despoil the balance sheet. No brand, however sacred, is exempt. There cannot be another business house in India with a reputation for integrity as high as Tata. The Tata House has an enviable track record in the east, creating a major town, Jamshedpur, out of a steel factory and building a network of social services out of their business profits. In politics, there is certainly no brand more closely identified with the poor than the CPI(M), flag bearer of the Left. If Tata and CPI(M) are under siege in Bengal, what chance do others have? It is only a matter of time before the simmer in other states comes to a boil. Fire encourages fire. The poor are not interested in waiting for an election to give vent to their anger. Buddhadeb Bhattacharjee led his party to an unprecedented victory only a few months ago, but that triumph is already looking weary. One might point out that whoever wrote the destiny of Mamata Banerjee, now leading the Singur agitation, was not a benevolent god. Her popularity seems to peak just after an election, rather than just before one.
So what is the solution: to stop all car projects or Special Economic Zones? That is defeatist. Before we attempt an answer, it is necessary to understand the nature of the question.
Let us turn to Jharkhand, a state whose chief minister blandly admits that only three districts are under the government’s control (maybe this has dropped to two in the few weeks since he made the statement). The rest are more or less ruled by Naxalites, bolstered by support from tribals. The tribals have not moved towards the extreme overnight, or without cause. It was gradual progression. They were with the Congress in the Fifties, when Jawaharlal Nehru promised a tryst with destiny; and moved Left in the Sixties, when that tryst got postponed. They tried variations of the Left-band, from the CPI to the individual radicalism of a maverick like A.K. Roy. Then came the tribal-specific Jharkhand "revolutionary" parties, led by men like Sibu Soren, currently in both jail and Parliament: he has been convicted of murder but Parliament retains him as member because he belongs to the ruling alliance. The Maoist gun is a symbol of their despair with elective politics and the parties that have turned democracy into a corrupt oligarchy.
Jharkhand has a large Muslim population. Muslims in Bihar were early victims of economic development. It was not a deliberate attempt to victimise them. Their traditional crafts, like weaving, could not compete against the new machinery of cotton mills. This is a principal reason for the economic impoverishment of Muslims in the north. One of the trades which is still dominated by Muslims is the sale of meat, poultry and eggs. The new malls that are on the horizon will control costs and regulate standards by eliminating the middleman in food purchases. Once again, these are business decisions, not communal ones. But the consequence is that another means of income is going to be totally lost to a community with very little income. End result: Muslim youth have begun to drift towards Naxalites. You can get two meals a day, and chicken curry twice a week if you are a Naxalite cadre.
The answer would seem to be obvious: process management. You have to restore communities pushed back by economic advancement to financial and psychological space. I thought the government of Dr Manmohan Singh would have picked up a hint or two from the reasons for its victory in the general elections of 2004. But there has been no change in the winner-takes-all approach. We don’t have an economic policy. We have a sweepstakes.
Political parties enter elections still fixated on traditional group formations. While realities like caste and religion remain important determinants, there is a renewed, if not entirely new, identity emerging on a parallel track, an affiliation around poverty. The anger of those who will not accept injustice, or indifference, in the name of economic growth will cause the decisive swings in the elections of 2007. Discontent will not be dormant. Weakness at the top will encourage extremists of all kinds. The Ulfa terrorists of Assam, who killed 70 Biharis, were an omen of a more virulent future.
Government cannot remain static when the electoral earth is trembling, and Naxalite violence has made even the semblance of governance impossible in half the country. If the Central government does not remake itself, it will wither at gathering speed: stability is something more than the addition of numbers. Marxists have had their couple of years of joy, but power without responsibility will not work much longer. They will have to enter government, and demand fresh priorities in economic policy.
There isn’t much time. The key to Delhi lies in the outcome of the Assembly elections in Punjab in February and Uttar Pradesh in April, for an indirect reason: provincial MLAs have a vote in the elections for the President of India, scheduled for later this summer. A sharp defeat for the Congress, which is the principal UPA partner in the contest, will reduce the government vote. Final numbers will be known only after April, but they don’t look very comfortable for the government.
Dr Manmohan Singh’s alliance consists of family (the Congress, with all the plum jobs), brothers (like Lalu Yadav and the Marxists), distant cousins like Sharad Pawar and despised outcastes like Mulayam Singh’s Samajwadi Party (SP). If the SP votes against the ruling UPA nominee, in a secret ballot, he could be defeated, making Dr Singh’s government untenable. Any pre-contest deal would necessitate a bargain, with Mulayam Singh and Amar Singh doing most of the talking. Logic suggests that the Prime Minister should invite this strong group of MPs to join his government, and Mulayam Singh is not going to be content with a marginal portfolio. At all events, a combination of agitation and unrest on the ground, and turbulence at the top will change the character of the government, even if it does not change the government itself.
Has this confused you? No one claimed Indian politics was easy to understand. Why do you think so many Indian politicians depend so heavily on astrologers to foretell the future? Because only astrologers can simplify sequence and consequence with such exemplary conviction. It is so much easier than working things out for yourself.
Winter is no longer the only season of discontent; April is going to be the cruellest month, and for the same reason. The big Indian story of 2007 is not the outcome of the elections in Punjab, Uttar Pradesh or even the contest for the next occupant of the Rashtrapati Bhavan. The big story is the anger of the poor, and it is going to be an all-seasons rage. Elections are a derivative rather than a primary story, since results will be a consequence of the heat at the ground level of democracy.
The message is the same, whether from Singur and Nandigram in Bengal or Pune in Maharashtra, where a planned Special Economic Zone has been put in abeyance: the peasant will not permit economic development as his expense. Either the means will have to be found to make him a partner, or he will find the means to despoil the balance sheet. No brand, however sacred, is exempt. There cannot be another business house in India with a reputation for integrity as high as Tata. The Tata House has an enviable track record in the east, creating a major town, Jamshedpur, out of a steel factory and building a network of social services out of their business profits. In politics, there is certainly no brand more closely identified with the poor than the CPI(M), flag bearer of the Left. If Tata and CPI(M) are under siege in Bengal, what chance do others have? It is only a matter of time before the simmer in other states comes to a boil. Fire encourages fire. The poor are not interested in waiting for an election to give vent to their anger. Buddhadeb Bhattacharjee led his party to an unprecedented victory only a few months ago, but that triumph is already looking weary. One might point out that whoever wrote the destiny of Mamata Banerjee, now leading the Singur agitation, was not a benevolent god. Her popularity seems to peak just after an election, rather than just before one.
So what is the solution: to stop all car projects or Special Economic Zones? That is defeatist. Before we attempt an answer, it is necessary to understand the nature of the question.
Let us turn to Jharkhand, a state whose chief minister blandly admits that only three districts are under the government’s control (maybe this has dropped to two in the few weeks since he made the statement). The rest are more or less ruled by Naxalites, bolstered by support from tribals. The tribals have not moved towards the extreme overnight, or without cause. It was gradual progression. They were with the Congress in the Fifties, when Jawaharlal Nehru promised a tryst with destiny; and moved Left in the Sixties, when that tryst got postponed. They tried variations of the Left-band, from the CPI to the individual radicalism of a maverick like A.K. Roy. Then came the tribal-specific Jharkhand "revolutionary" parties, led by men like Sibu Soren, currently in both jail and Parliament: he has been convicted of murder but Parliament retains him as member because he belongs to the ruling alliance. The Maoist gun is a symbol of their despair with elective politics and the parties that have turned democracy into a corrupt oligarchy.
Jharkhand has a large Muslim population. Muslims in Bihar were early victims of economic development. It was not a deliberate attempt to victimise them. Their traditional crafts, like weaving, could not compete against the new machinery of cotton mills. This is a principal reason for the economic impoverishment of Muslims in the north. One of the trades which is still dominated by Muslims is the sale of meat, poultry and eggs. The new malls that are on the horizon will control costs and regulate standards by eliminating the middleman in food purchases. Once again, these are business decisions, not communal ones. But the consequence is that another means of income is going to be totally lost to a community with very little income. End result: Muslim youth have begun to drift towards Naxalites. You can get two meals a day, and chicken curry twice a week if you are a Naxalite cadre.
The answer would seem to be obvious: process management. You have to restore communities pushed back by economic advancement to financial and psychological space. I thought the government of Dr Manmohan Singh would have picked up a hint or two from the reasons for its victory in the general elections of 2004. But there has been no change in the winner-takes-all approach. We don’t have an economic policy. We have a sweepstakes.
Political parties enter elections still fixated on traditional group formations. While realities like caste and religion remain important determinants, there is a renewed, if not entirely new, identity emerging on a parallel track, an affiliation around poverty. The anger of those who will not accept injustice, or indifference, in the name of economic growth will cause the decisive swings in the elections of 2007. Discontent will not be dormant. Weakness at the top will encourage extremists of all kinds. The Ulfa terrorists of Assam, who killed 70 Biharis, were an omen of a more virulent future.
Government cannot remain static when the electoral earth is trembling, and Naxalite violence has made even the semblance of governance impossible in half the country. If the Central government does not remake itself, it will wither at gathering speed: stability is something more than the addition of numbers. Marxists have had their couple of years of joy, but power without responsibility will not work much longer. They will have to enter government, and demand fresh priorities in economic policy.
There isn’t much time. The key to Delhi lies in the outcome of the Assembly elections in Punjab in February and Uttar Pradesh in April, for an indirect reason: provincial MLAs have a vote in the elections for the President of India, scheduled for later this summer. A sharp defeat for the Congress, which is the principal UPA partner in the contest, will reduce the government vote. Final numbers will be known only after April, but they don’t look very comfortable for the government.
Dr Manmohan Singh’s alliance consists of family (the Congress, with all the plum jobs), brothers (like Lalu Yadav and the Marxists), distant cousins like Sharad Pawar and despised outcastes like Mulayam Singh’s Samajwadi Party (SP). If the SP votes against the ruling UPA nominee, in a secret ballot, he could be defeated, making Dr Singh’s government untenable. Any pre-contest deal would necessitate a bargain, with Mulayam Singh and Amar Singh doing most of the talking. Logic suggests that the Prime Minister should invite this strong group of MPs to join his government, and Mulayam Singh is not going to be content with a marginal portfolio. At all events, a combination of agitation and unrest on the ground, and turbulence at the top will change the character of the government, even if it does not change the government itself.
Has this confused you? No one claimed Indian politics was easy to understand. Why do you think so many Indian politicians depend so heavily on astrologers to foretell the future? Because only astrologers can simplify sequence and consequence with such exemplary conviction. It is so much easier than working things out for yourself.
Sunday, January 07, 2007
Blood Clot
Byline by M J Akbar: Blood Clot
Saddam Hussein is more powerful in his grave than he ever was in his palace. Alive, he was a dictator. Dead, he is a martyr. The evil inherent in arbitrary power is in the process of being interred with his bones.
Strong men like to associate with iron. Hence, an Iron Duke, or Iron Chancellor, or Iron Fist, an Iron Will. It is ironic that all it needs is an extra letter to turn iron into irony. If Saddam was full of iron when he ruled Iraq, his legacy is replete with irony.
To take the most obvious instance, in death he has become a symbol of justice denied. The inexplicable haste, and the brutal shoddiness with which he was hanged has become, thanks to a grainy video and millions of television screens, the final testimony in the first example of victor’s prejudice masquerading as law in this century. This is not an arbitrary interpretation. Louise Arbour, the United Nations High Commissioner for Human Rights, urged Iraq’s President Jalal Talabani, to stop Saddam’s execution because of doubts about the fairness of the trial.
Alive, Saddam Hussein was helpless against George Bush. Dead, Saddam could leave Bush helpless. His memory will pour fresh fuel on a hundred existing fires. The defeat and death of Saddam is a narrative with one author: George Bush. Saddam was the quarry, Bush was the hunter. The hunter changed the rules of this jungle when every reason was exposed as an excuse. When the quarry was trapped, all rules were abandoned in the pursuit of death.
Spin, passed on to the world’s most famous "embedded" reporters, the White House press corps, now seeks to distance Bush from the crude trial, premeditated judgment and barbaric execution. It is unconvincing. Bush’s formal statement welcomed the death of Saddam as an "important milestone on Iraq’s course to becoming a democracy that can govern, sustain and defend itself".
There is an implicit admission in that sentence, that a "democratic" Iraq needs a dead Saddam. Why was Saddam, in prison and unlikely to get out, considered so dangerous for Iraqi democracy? Is there a semi-hidden fear that the consuming anarchy in Iraq is breeding nostalgia for the stability and order of Saddam’s regime? Nostalgia can so easily turn into votes.
It is inconceivable that the White House was not informed about every step on the way to the noose. State-owned media like the Voice of America had begun preparing obituaries and reactions a day before the execution. Baghdad and Washington did not do themselves any favours by hanging Saddam during the great Abrahamic festival of Id ud Adha, while millions were bowing their heads before the mosque of Kaaba during Haj, an event redolent with the spirit of sacrifice for a higher cause. Bush and his one-eyed coterie do not understand either Islam or Muslims, and will not fathom the anger that injustice generates on the street. The bars of Saddam’s cramped jail would not have melted in thirty days.
In death, Saddam has become a symbol of resistance to American hegemony. This is perhaps the height of irony, since, for most of his time in power, his enemies accused Saddam of being an American cat’s paw in the region. Facts tell a story. Saddam Hussein was trained by the CIA during his years in exile in Cairo, after the failed coup of 1959. It has been mentioned, in more than one account, that his mentors were privately pleased when he seized power from an ailing Ahmad Hassan al-Bakr in July 1979. They were certainly delighted when Saddam purged Communists from the loose coalition in Iraq that was drifting towards the Soviet bloc at a time of heightening Cold War confrontation (the Soviet invasion of Afghanistan would take place in December that year).
Saddam Hussein did America an incalculable favour when on 22 September 1980 he escalated border skirmishes into a full-scale war by bombing ten Iranian air bases. The planes in his Air Force were not MiGs from the Soviet Union. They were brand new Mirages from France. America maintained an official distance from that war, but there was much unofficial help as well as massive funding from American allies in the region. In December 1983 President Ronald Reagan sent a special envoy to Saddam, Donald Rumsfeld, the same man who launched the current Iraq war with the thunder of shock and awe and resigned last November, shell-shocked. American arms to fight Iran came through third party routes, and American credit more visibly. Britain’s Margaret Thatcher took the lead in re-supplying military hardware to Saddam under the cover of lies, which were exposed in the 1996 Arms to Iraq report.
Paradoxically, Saddam occupied Kuwait because of war debts and his conviction that the Arab regimes whose interests he had served by going to war against Iran had become stingy with their cheque books once the conflict had ceased. He had overplayed a very weak hand. But his faith in Washington was surely restored when the senior George Bush refused to remove him from power after an international coalition had defeated his armies on the battlefield in 1991.
There is a great deal hidden in Saddam’s grave. Was this one reason why he was denied a trial at the International Court of Justice in The Hague, a privilege granted to the Serbian butcher Slobodan Milosevic? Saddam and his lawyers would surely have had the freedom to assert a wider argument at The Hague, in a court devoid of kangaroos.
That kangaroo court in Baghdad is now an indelible America-inflicted scar across the face of the Middle East. A few lines from an editorial in the New York Times are appropriate: "Saddam Hussein deserves no one’s pity. But as anyone who has seen the graphic cell phone video of his hanging can testify, his execution bore little resemblance to dispassionate, state-administered justice… For the Bush administration, which insists it went to war in Iraq to implant democracy and justice, those globally viewed images were a shaming embarrassment. Unfortunately, all Americans will be blamed…"
It is not the defeat of Saddam, or his death, that has driven Iraq into chaos. It is a myth that Iraq needs despotism to keep it united. The Hashemite family of King Faisal ruled Iraq with a mild hand from 1921, when the state was formalised, to 1958. There was no talk of disintegration during the soft, albeit compromised, monarchy. Nor was there chaos during the two Baathist decades till 1979. The present havoc is a direct consequence of occupation, an inevitable insurrection against foreign troops on Iraqi soil, and a polity fractured by ethnic interests. The full account of this malfeasance will be written, but only after the occupation is over in a few years. "The enemies forced strangers into our sea/And he who serves them will be made to weep./Here we unveil our chests to the wolves/And will not tremble before the beast."
As poetry that might not be the most memorable lines in Arabic, but these lines from Saddam Hussein’s last poem, written in jail, will resonate. Saddam’s grave in Tikrit has already become a memorial, where Iraq’s Sunnis are offering a prayer from wounded hearts.
"I sacrifice my soul for you and for our nation," he wrote. "Blood is cheap in hard times."
Blood flows, and each drop becomes a seed of future war.
Perhaps such poetry will be forgotten. But a line of prose he uttered at the end will certainly live longer. Palestine, he said on his way to the gallows, is Arab.
Saddam Hussein is more powerful in his grave than he ever was in his palace. Alive, he was a dictator. Dead, he is a martyr. The evil inherent in arbitrary power is in the process of being interred with his bones.
Strong men like to associate with iron. Hence, an Iron Duke, or Iron Chancellor, or Iron Fist, an Iron Will. It is ironic that all it needs is an extra letter to turn iron into irony. If Saddam was full of iron when he ruled Iraq, his legacy is replete with irony.
To take the most obvious instance, in death he has become a symbol of justice denied. The inexplicable haste, and the brutal shoddiness with which he was hanged has become, thanks to a grainy video and millions of television screens, the final testimony in the first example of victor’s prejudice masquerading as law in this century. This is not an arbitrary interpretation. Louise Arbour, the United Nations High Commissioner for Human Rights, urged Iraq’s President Jalal Talabani, to stop Saddam’s execution because of doubts about the fairness of the trial.
Alive, Saddam Hussein was helpless against George Bush. Dead, Saddam could leave Bush helpless. His memory will pour fresh fuel on a hundred existing fires. The defeat and death of Saddam is a narrative with one author: George Bush. Saddam was the quarry, Bush was the hunter. The hunter changed the rules of this jungle when every reason was exposed as an excuse. When the quarry was trapped, all rules were abandoned in the pursuit of death.
Spin, passed on to the world’s most famous "embedded" reporters, the White House press corps, now seeks to distance Bush from the crude trial, premeditated judgment and barbaric execution. It is unconvincing. Bush’s formal statement welcomed the death of Saddam as an "important milestone on Iraq’s course to becoming a democracy that can govern, sustain and defend itself".
There is an implicit admission in that sentence, that a "democratic" Iraq needs a dead Saddam. Why was Saddam, in prison and unlikely to get out, considered so dangerous for Iraqi democracy? Is there a semi-hidden fear that the consuming anarchy in Iraq is breeding nostalgia for the stability and order of Saddam’s regime? Nostalgia can so easily turn into votes.
It is inconceivable that the White House was not informed about every step on the way to the noose. State-owned media like the Voice of America had begun preparing obituaries and reactions a day before the execution. Baghdad and Washington did not do themselves any favours by hanging Saddam during the great Abrahamic festival of Id ud Adha, while millions were bowing their heads before the mosque of Kaaba during Haj, an event redolent with the spirit of sacrifice for a higher cause. Bush and his one-eyed coterie do not understand either Islam or Muslims, and will not fathom the anger that injustice generates on the street. The bars of Saddam’s cramped jail would not have melted in thirty days.
In death, Saddam has become a symbol of resistance to American hegemony. This is perhaps the height of irony, since, for most of his time in power, his enemies accused Saddam of being an American cat’s paw in the region. Facts tell a story. Saddam Hussein was trained by the CIA during his years in exile in Cairo, after the failed coup of 1959. It has been mentioned, in more than one account, that his mentors were privately pleased when he seized power from an ailing Ahmad Hassan al-Bakr in July 1979. They were certainly delighted when Saddam purged Communists from the loose coalition in Iraq that was drifting towards the Soviet bloc at a time of heightening Cold War confrontation (the Soviet invasion of Afghanistan would take place in December that year).
Saddam Hussein did America an incalculable favour when on 22 September 1980 he escalated border skirmishes into a full-scale war by bombing ten Iranian air bases. The planes in his Air Force were not MiGs from the Soviet Union. They were brand new Mirages from France. America maintained an official distance from that war, but there was much unofficial help as well as massive funding from American allies in the region. In December 1983 President Ronald Reagan sent a special envoy to Saddam, Donald Rumsfeld, the same man who launched the current Iraq war with the thunder of shock and awe and resigned last November, shell-shocked. American arms to fight Iran came through third party routes, and American credit more visibly. Britain’s Margaret Thatcher took the lead in re-supplying military hardware to Saddam under the cover of lies, which were exposed in the 1996 Arms to Iraq report.
Paradoxically, Saddam occupied Kuwait because of war debts and his conviction that the Arab regimes whose interests he had served by going to war against Iran had become stingy with their cheque books once the conflict had ceased. He had overplayed a very weak hand. But his faith in Washington was surely restored when the senior George Bush refused to remove him from power after an international coalition had defeated his armies on the battlefield in 1991.
There is a great deal hidden in Saddam’s grave. Was this one reason why he was denied a trial at the International Court of Justice in The Hague, a privilege granted to the Serbian butcher Slobodan Milosevic? Saddam and his lawyers would surely have had the freedom to assert a wider argument at The Hague, in a court devoid of kangaroos.
That kangaroo court in Baghdad is now an indelible America-inflicted scar across the face of the Middle East. A few lines from an editorial in the New York Times are appropriate: "Saddam Hussein deserves no one’s pity. But as anyone who has seen the graphic cell phone video of his hanging can testify, his execution bore little resemblance to dispassionate, state-administered justice… For the Bush administration, which insists it went to war in Iraq to implant democracy and justice, those globally viewed images were a shaming embarrassment. Unfortunately, all Americans will be blamed…"
It is not the defeat of Saddam, or his death, that has driven Iraq into chaos. It is a myth that Iraq needs despotism to keep it united. The Hashemite family of King Faisal ruled Iraq with a mild hand from 1921, when the state was formalised, to 1958. There was no talk of disintegration during the soft, albeit compromised, monarchy. Nor was there chaos during the two Baathist decades till 1979. The present havoc is a direct consequence of occupation, an inevitable insurrection against foreign troops on Iraqi soil, and a polity fractured by ethnic interests. The full account of this malfeasance will be written, but only after the occupation is over in a few years. "The enemies forced strangers into our sea/And he who serves them will be made to weep./Here we unveil our chests to the wolves/And will not tremble before the beast."
As poetry that might not be the most memorable lines in Arabic, but these lines from Saddam Hussein’s last poem, written in jail, will resonate. Saddam’s grave in Tikrit has already become a memorial, where Iraq’s Sunnis are offering a prayer from wounded hearts.
"I sacrifice my soul for you and for our nation," he wrote. "Blood is cheap in hard times."
Blood flows, and each drop becomes a seed of future war.
Perhaps such poetry will be forgotten. But a line of prose he uttered at the end will certainly live longer. Palestine, he said on his way to the gallows, is Arab.
Sunday, December 31, 2006
Yearend Jottings
This column was written before the break for Id and before news of Saddam Hussein’s death by victor’s justice was known. A piece on Saddam Hussein will appear in this space next week.
Some odds and ends from a jumble of books picked up during a year’s rummage of bookshops. Opening thought: can any piece of information be totally useless? The emphatic answer is no.
First dip: 1215, the year of Magna Carta. A thirteenth century British monk, Jocelin of Brakelond, worried about his abbey’s debts, answered, tangentially, a minor query. He recorded: "There is an English tradition by which every year on the day of Our Lord’s Circumcision, 1 January, the abbot, as lord, is presented with gifts by a great many people." The Jewish circumcision is on the seventh day after birth. When and why did the Church stop the Abrahamic practice of circumcision, possibly to create a different identity for the new faith? That answer will come, hopefully, from next year’s reading list.
There isn’t that much difference between Plato’s ideal society and the Hindu caste system. In both, a rigid hierarchy keeps society stable and every man in his place. The four Greek divisions are sage, warrior, trader and menial, a precise mirror of brahman, kshatriya, vaisya and dalit. In Plato, property does not change hands; a class of wealth, rooted in land has been the norm rather than the exception till Marx smashed the class ceiling. The fatal flaw in perfectionist Plato is the ban on anything new, even in poetry and music. Old is romantic; new is growth rate.
Which city was the real capital of the British Raj? There was no confusion in the East India Company days: Calcutta. But once the north came under Sahib sway, the government spent seven months in cool Simla and only five in Calcutta. The choice of Delhi, far closer to Simla, was announced in 1911 during the visit of King George V and Queen Mary; the new capital would be a symbol of imperial power and British superiority, another Constantinople or Rome, designed in the "Grand Manner". A debate arose over whether the look should be "Indo-Saracenic", Mughal, Rajput or Renaissance classic. The much-vaunted Sir Edwin Landseer Lutyens dismissed Indian architecture as "cumbersome, poorly coordinated and tiresome"; Hindu architecture was "veneered jointry" and the domes of Delhi’s mosques were mere turnips.
The Viceroy, Lord Hardinge, thought such sentiments a bit thick, given that the bill
for British grandeur was paid by India.
Herbert Baker, Lutyens’ less famous colleague, touched up New Delhi’s pillars with lotuses, cobras, elephants, bulls and bells.
A useful thought from Kipling for both my fellow journalists and our honourable readers:
Men who spar with Government need to back their blows
With something more than ordinary journalistic prose.
Durru Shehvar, Princess of Berar, daughter of Abdulmecid, the last Ottoman Caliph, was born in 1912, married to the heir of the Nizam of Hyderabad in 1931, and died in February this year in London. Her legal adviser, Walter Monckton, commented, "I learnt from her what any person must learn who has English friends — how unnecessary it is to talk just for the sake of talking, and that there is no unfriendliness and there would be no awkwardness or embarrassment in silence." She called it a Muslim way of life.
A return to that old favourite, Philip Woodruff’s The Guardians, resurrected a few gems:
* "Human nature changes when the Sind border meets Punjab, on a line east of Kandahar."
*After victory in 1857, the British Army decided that all gunners would be British.
* Sir Robert Montgomery, lieutenant governor of Punjab during the uprising, thought John Lawrence, victor of Delhi, was an old woman because Lawrence had not razed the Jama Masjid to the ground.
*Sir Alfred Lyall, one of Montgomery’s successors in Punjab, noted, ruefully, "One thing is sure; the natives all discuss our rule as a transitory state."
*Shiva cannot be defeated because he is god of destruction as well as the phallus.
Charles Goodyear, impoverished and manic, created vulcanised rubber by accident when, after years of experiments, he dropped sulphur on India rubber. So did he become a tycoon overnight? No. His patent was stolen by better, if unscrupulous, businessmen. Goodyear never owned any part of the company that still bears his name. Tycoon, by the way, is an American word of Japanese origin, from taikun, or military chief.
Flynt Leverett, former senior director for Middle East affairs at the American National Security Council and senior fellow at Brookings Institution’s Saban Center for Middle East Policy, wrote in the International Herald Tribune on 25 January 2006: "During its five years in office, the (Bush) administration has turned away from every opportunity to put relations with Iran on a more positive trajectory. Three examples stand out." Which are they? After 9/11 Iran offered help against the Taliban, but Bush decided to include Iran in the "axis of evil" in his State of the Union address in 2002. In the spring of 2003, Tehran sent a proposal through the Swiss for comprehensive negotiations, acknowledging that it would have to discuss its weapons programme and support for anti-Israel groups. The Bush administration snubbed the Swiss diplomats. In October 2003 Iran suspended enrichment of uranium to pursue talks, but Bush refused to join the European initiative for a dialogue. In the same month Prince Saud al-Faisal, Saudi foreign minister, noted archly that a nuclear strike against Iran would probably kill as many Palestinians as Israelis, and if it missed destroy some Arab nation. Blaming Israel for starting the nuclear race in the region, he suggested a nuclear-free gulf, followed by a nuclear-free region.
Note: by the end of the year Egypt had signed a deal with China for nuclear reactors — for peaceful purposes, of course. Saudi Arabia was also beginning to see the merits of "peaceful" nuclear energy.
Do you agree with this old Arab proverb: In every head there is some wisdom? Prince Charles, patron of the Oxford Centre for Islamic Studies, quoted the proverb in a lecture on "Islam and the West" at the Sheldonian Theatre, Oxford on 27 October 1993, a copy of which was given to me thirteen years after the event by Dr Farhan Nizami, who chairs the Centre and is nurturing it into a wonderful institution. The Prince, of course, was being modest, British, self-deprecatory. But is the subject, theme of a million seminars long before 9/11 (Remember 1993? The whole Muslim world had lined up alongside America against Saddam just after it had cooperated with America to defeat the Soviet Union in Afghanistan), all that wise? Islam is a faith; the West is geography. How much dexterity do you need to compare apples and oranges?
The Titanic and Olympic were identical sister ships, both higher than the Great Pyramid of Giza. The former began life in 1911, hit an iceberg and became immortal. The Olympic went to sea a year earlier, in 1910, and sailed peacefully till 1937. No one remembers a success story.
King George, I am reliably informed by A.N. Wilson, in After the Victorians, did not bring his real crown when he came to India for the durbar of 1911. He wore a lighter version in Delhi, made by Garrard’s of London at a cost of 60,000 pounds. Guess who picked up the bill. Right. The Indian taxpayer.
Patrick French has an illustrative story about Colonel Francis Younghusband’s Tibetan expedition of 1904 in his latest book. "When the British officers marched to the Tsuglakhang and other places, the inhabitants of Lhasa were displeased. They shouted and chanted to bring down rain, and made clapping noises to repulse them. In the foreigners’ custom these were seen as signs of welcome, so they took off their hats and said thank you."
The World Health Organisation announced an important discovery, after years of research, in December. Circumcision can reduce the risk of HIV infection by half, so the Prophet Abraham, who started it all, was right. What was the name of the Belgian doctor who gave the world such good news? Dr Kevin De Cock.
Some odds and ends from a jumble of books picked up during a year’s rummage of bookshops. Opening thought: can any piece of information be totally useless? The emphatic answer is no.
First dip: 1215, the year of Magna Carta. A thirteenth century British monk, Jocelin of Brakelond, worried about his abbey’s debts, answered, tangentially, a minor query. He recorded: "There is an English tradition by which every year on the day of Our Lord’s Circumcision, 1 January, the abbot, as lord, is presented with gifts by a great many people." The Jewish circumcision is on the seventh day after birth. When and why did the Church stop the Abrahamic practice of circumcision, possibly to create a different identity for the new faith? That answer will come, hopefully, from next year’s reading list.
There isn’t that much difference between Plato’s ideal society and the Hindu caste system. In both, a rigid hierarchy keeps society stable and every man in his place. The four Greek divisions are sage, warrior, trader and menial, a precise mirror of brahman, kshatriya, vaisya and dalit. In Plato, property does not change hands; a class of wealth, rooted in land has been the norm rather than the exception till Marx smashed the class ceiling. The fatal flaw in perfectionist Plato is the ban on anything new, even in poetry and music. Old is romantic; new is growth rate.
Which city was the real capital of the British Raj? There was no confusion in the East India Company days: Calcutta. But once the north came under Sahib sway, the government spent seven months in cool Simla and only five in Calcutta. The choice of Delhi, far closer to Simla, was announced in 1911 during the visit of King George V and Queen Mary; the new capital would be a symbol of imperial power and British superiority, another Constantinople or Rome, designed in the "Grand Manner". A debate arose over whether the look should be "Indo-Saracenic", Mughal, Rajput or Renaissance classic. The much-vaunted Sir Edwin Landseer Lutyens dismissed Indian architecture as "cumbersome, poorly coordinated and tiresome"; Hindu architecture was "veneered jointry" and the domes of Delhi’s mosques were mere turnips.
The Viceroy, Lord Hardinge, thought such sentiments a bit thick, given that the bill
for British grandeur was paid by India.
Herbert Baker, Lutyens’ less famous colleague, touched up New Delhi’s pillars with lotuses, cobras, elephants, bulls and bells.
A useful thought from Kipling for both my fellow journalists and our honourable readers:
Men who spar with Government need to back their blows
With something more than ordinary journalistic prose.
Durru Shehvar, Princess of Berar, daughter of Abdulmecid, the last Ottoman Caliph, was born in 1912, married to the heir of the Nizam of Hyderabad in 1931, and died in February this year in London. Her legal adviser, Walter Monckton, commented, "I learnt from her what any person must learn who has English friends — how unnecessary it is to talk just for the sake of talking, and that there is no unfriendliness and there would be no awkwardness or embarrassment in silence." She called it a Muslim way of life.
A return to that old favourite, Philip Woodruff’s The Guardians, resurrected a few gems:
* "Human nature changes when the Sind border meets Punjab, on a line east of Kandahar."
*After victory in 1857, the British Army decided that all gunners would be British.
* Sir Robert Montgomery, lieutenant governor of Punjab during the uprising, thought John Lawrence, victor of Delhi, was an old woman because Lawrence had not razed the Jama Masjid to the ground.
*Sir Alfred Lyall, one of Montgomery’s successors in Punjab, noted, ruefully, "One thing is sure; the natives all discuss our rule as a transitory state."
*Shiva cannot be defeated because he is god of destruction as well as the phallus.
Charles Goodyear, impoverished and manic, created vulcanised rubber by accident when, after years of experiments, he dropped sulphur on India rubber. So did he become a tycoon overnight? No. His patent was stolen by better, if unscrupulous, businessmen. Goodyear never owned any part of the company that still bears his name. Tycoon, by the way, is an American word of Japanese origin, from taikun, or military chief.
Flynt Leverett, former senior director for Middle East affairs at the American National Security Council and senior fellow at Brookings Institution’s Saban Center for Middle East Policy, wrote in the International Herald Tribune on 25 January 2006: "During its five years in office, the (Bush) administration has turned away from every opportunity to put relations with Iran on a more positive trajectory. Three examples stand out." Which are they? After 9/11 Iran offered help against the Taliban, but Bush decided to include Iran in the "axis of evil" in his State of the Union address in 2002. In the spring of 2003, Tehran sent a proposal through the Swiss for comprehensive negotiations, acknowledging that it would have to discuss its weapons programme and support for anti-Israel groups. The Bush administration snubbed the Swiss diplomats. In October 2003 Iran suspended enrichment of uranium to pursue talks, but Bush refused to join the European initiative for a dialogue. In the same month Prince Saud al-Faisal, Saudi foreign minister, noted archly that a nuclear strike against Iran would probably kill as many Palestinians as Israelis, and if it missed destroy some Arab nation. Blaming Israel for starting the nuclear race in the region, he suggested a nuclear-free gulf, followed by a nuclear-free region.
Note: by the end of the year Egypt had signed a deal with China for nuclear reactors — for peaceful purposes, of course. Saudi Arabia was also beginning to see the merits of "peaceful" nuclear energy.
Do you agree with this old Arab proverb: In every head there is some wisdom? Prince Charles, patron of the Oxford Centre for Islamic Studies, quoted the proverb in a lecture on "Islam and the West" at the Sheldonian Theatre, Oxford on 27 October 1993, a copy of which was given to me thirteen years after the event by Dr Farhan Nizami, who chairs the Centre and is nurturing it into a wonderful institution. The Prince, of course, was being modest, British, self-deprecatory. But is the subject, theme of a million seminars long before 9/11 (Remember 1993? The whole Muslim world had lined up alongside America against Saddam just after it had cooperated with America to defeat the Soviet Union in Afghanistan), all that wise? Islam is a faith; the West is geography. How much dexterity do you need to compare apples and oranges?
The Titanic and Olympic were identical sister ships, both higher than the Great Pyramid of Giza. The former began life in 1911, hit an iceberg and became immortal. The Olympic went to sea a year earlier, in 1910, and sailed peacefully till 1937. No one remembers a success story.
King George, I am reliably informed by A.N. Wilson, in After the Victorians, did not bring his real crown when he came to India for the durbar of 1911. He wore a lighter version in Delhi, made by Garrard’s of London at a cost of 60,000 pounds. Guess who picked up the bill. Right. The Indian taxpayer.
Patrick French has an illustrative story about Colonel Francis Younghusband’s Tibetan expedition of 1904 in his latest book. "When the British officers marched to the Tsuglakhang and other places, the inhabitants of Lhasa were displeased. They shouted and chanted to bring down rain, and made clapping noises to repulse them. In the foreigners’ custom these were seen as signs of welcome, so they took off their hats and said thank you."
The World Health Organisation announced an important discovery, after years of research, in December. Circumcision can reduce the risk of HIV infection by half, so the Prophet Abraham, who started it all, was right. What was the name of the Belgian doctor who gave the world such good news? Dr Kevin De Cock.
Subscribe to:
Posts (Atom)