Sunday, April 16, 2006

The Prophet Motive

Edited & Brought to you by ilaxi

Byline by MJ Akbar: The Prophet Motive

The RSS chief, Mr K.S. Sudarshan, has made the very interesting suggestion that Muslims should accept Lord Krishna "as one of the prophets" sent by Allah. If this is all it takes to unravel the complexities and ease the tensions of the Hindu-Muslim relationship in India, then consider the problem solved. This is the easy part, particularly since the RSS chief, very wisely, did not ask Muslims to accept the divinity of Lord Krishna.

Muslims believe that Allah is the creator of the entire universe, and it is axiomatic that he sent His messengers to all the people since Creation, and not only to Muslims.

The 47th verse of the Surah Yunus in the Quran says: "To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged." Since transliteration into English is never completely adequate, Abdullah Yusuf Ali explains this verse: "Every people or generation or nation had its message or messenger: Allah revealed Himself to it in some way or another. If that messenger was ignored or rejected, or his message was twisted or misused, the Day of Reckoning will come, when perfect justice will be done and the whole truth revealed."

The 36th verse of the Surah Al Nahl (The Bees) says: "For we assuredly sent amongst every people a messenger (with the command), ‘Serve Allah and eschew evil’." Yusuf Ali adds a footnote: "Even though Allah’s Signs are everywhere in nature and in men’s own conscience, yet in addition Allah has sent human messengers to every people to call their attention to the good and turn them from evil."

The 78th verse of Surah 40, known as both Ghafir (Forgiver) and Al Mumin (The Believer), says: "We did aforetime send messengers before thee: of them there are some whose story we have related to thee, and some whose story we have not related to thee." Yusuf Ali elaborates: "Allah sent messengers of His Truth to every people. There are some whose names are known to us through the Holy Quran, but there are a large number whose names are not made known to us through that medium. We must recognise the truth wherever we find it."

The fourth verse of Surah 14, Ibrahim, says: "We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them." Yusuf Ali explains: "If the object of a message is to make things clear, it must be delivered in the language current among the people to whom the messenger is sent. Through them it can reach all mankind."

There is repeated affirmation in the Holy Book that Allah sent prophets before the last of His messengers, Muhammad, across generations and nations, and to "every people". India has always been a great cradle, nursery, school and university of human civilisation, and it is therefore inevitable that messengers must have come to this land and its people as well.

Some Islamic scholars believe that there is a direct reference to Gautam Buddha in the Quran. Verse 85 of Surah 21 speaks of "Ismael and Idris and Dhu al-Kifl; all were the patient ones". Verse 48 of Surah 38 lauds the last-named further: "And make mention of Ismail and Al Yasaa and Dhu al-Kifl, for they were among the best". Dr Zohurul Hoque, who has translated the Quran, believes that Dhu al-Kifl is the Dweller (Dhu) of Kapil, or Kapil Vastu and refers to the Buddha, who was of course born in Kapilavastu. There are other interpretations, but at least Buddha is included among the options.

The verse from Surah 14, on the languages spoken by prophets, is particularly relevant since it clarifies that prophets did not speak only Arabic or Aramaic; they spoke the language of the people they were sent to. They were enjoined to take the message to all mankind, and mankind, untied in ancestry, is divided by language. This verse extends the ambit and specifies it as well. There is no reason why a prophet could not have spoken Sanskrit.

Take another look at this verse: "We did aforetime send messengers before thee: of them there are some whose story we have related to thee, and some whose story we have not related to thee." In other words, while the narrative of some prophets (Moses or David or Solomon) is told in detail in the Quran, the story of other prophets has not been told. In other words, there are prophets of Allah who have not been included in the narrative of the Quran. It is entirely plausible that a prophet sent to India has not been mentioned in the Holy Book, but that does not diminish either his role or his prophecy.

Krishna lived at least two millennium earlier than the Prophet Muhammad. This is important, because if he had come after the prophet of Islam, then Muslims would never have found Mr Sudarshan’s idea acceptable. In Surah 33, Al Azhab, verse 40, Muhammad is described as "the messenger of Allah, and the seal of the prophets". The metaphor of a seal is self-evident. The seal marks the completion of a document; there can be no further additions. Islam is also very clear that no man can be considered divine, and this is one of its principal arguments against the Church, which made Jesus a part of the Trinity. Allah is indivisible, and His creation must be ipso facto inferior to the Almighty. However, Mr Sudarshan has not demanded that Muslims consider Lord Krishna a god. So once again, there is no argument.

But I wonder if such happy agreement, always very welcome, is sufficient. Muslims revere Jesus as one of the greatest prophets of Islam; the Quran (Surah 6:47) reaffirms the immaculate conception of Mary, and says Allah created him as He did Adam. But this has not prevented hostility between Muslims and Christians.

While religious identity is an important and often vital component of mass mobilisation, faith and its nuances have rarely been a source of continued conflict between men. Occasional war, yes; but continuous war is fought over material possessions, like land and natural resources and tax revenues. One of the more remarkable facts of India is that while Hindus and Muslims may have been derogatory about one another, they have never insulted each other’s faith in a thousand years of literature. They have vilified or glorified kings and heroes, but there has been no slander against the deeply revered symbols of faith. Secularism does not mean that we abandon religion. Secularism is the right of every faith to co-exist as an equal, on its own terms. Secularism is the ability to leave space for the other.

The true problem is not what happens in the after-life, but what happens in this life. There are two key words. One is security: Muslims have every right, as equal citizens of a proud nation, to physical and economic security. An Indian economic boom must be equally their economic boom. The second is violence. No Indian, irrespective of creed or caste, whether Muslim or Hindu, has a right to seek answers through communal violence. No Indian politician, Hindu or Muslim, must be allowed to wash his hands in the blood of innocent victims to lubricate his passage upwards on the career ladder. These are the problems that need the attention of not just Mr Sudarshan but every leader who claims to have the concern of the country in his mind. The merits of Mr Sudarshan’s idea are psychological, but that does not make them a negative. He is at least attempting to place one stone of a difficult bridge over an unhappy divide.

To judge where this thought might come, look at where it has come from.

2 comments:

NS said...

RSS might not even be thinking that if muslim community accepts Krishna and Rama as prophets that would solve all the tensions that hindus and muslims face. But that would atleast stop muslims disrespecting Rama and Krishna. There are so many websites/blogs where muslims (not all) bash Rama and Krishna. Hopefully, RSS's move and views of good muslims (not on books, but in real) would help to solve that problem.

One shall also appreciate RSS for not imposing hindu beliefs on muslims. Please note that RSS has not asked to accept that believe Rama and Krishna are reincarnations of Divine. RSS's request doesn't go against islam. I am sure RSS made this request knowing that they are not even trying to ask muslims accept something that is unacceptable.

Alto said...

From Dr.Zakir Naik's research:

Muhammad (pbuh) in the Hindu Scriptures
1. Introduction
There are several Holy Scriptures of the Hindus among them are the Vedas, Upanishads & the Puranas.
a) (i)Vedas: It is derived from ‘Vid’, to know, means knowledge par excellence, sacred wisdom. There are 4 principal divisions of the Vedas (Although according to their number, they amount to 1131 out of which about a dozen are available. According to Maha Bhashya of Patanjali there are 21 branches of Rigveda, 9 types of Atharvaveda, 101 branches of Yajurveda and 1000 of Samveda)
(ii) The Rigveda, the Yajurveda and Samveda are considered to be more ancient books and are known as ‘Trai Viddya’ or the ‘Tripple Sciences’. The Rigveda is the oldest and has been compiled in 3 long and different periods of time. The 4th Veda is the Atharvaveda which is of a later date.
(iii) There is no unanimous opinion regarding the date of compilation or revelation of the 4 Vedas. According to Swami Dayanand, who is the founder of the Arya Samaj, the Vedas were revealed 1310 millions of years ago and according to other scholars they are not more than 4000 years old.
(iv) Similarly there is a difference of opinion regarding the places where these books were revealed and the Rishis to whom these Scriptures were given. Inspite of these differences the Vedas are the most authentic of the Hindu Scriptures and the real foundations of the Hindu Dharma.

b) Upanishads:
(i) The word Upanishads is derived from ‘Upa’ meaning near, ‘ni’ which means down and ‘shad’ means to sit, therefore Upanishads means sitting down near groups of pupils sit near the teacher to learn from him the secret doctrines.
According to Samkara Upanishad is derived from the root word ‘Sad’ which means ‘to loosen’, ‘to reach’ or ‘to destroy’, with ‘Upa’ and ‘ni’ as prefix, therefore Upanishad means Brahma-knowledge by which ignorance is loosened or destroyed.
(ii) The number of Upanishads exceeds 200 though the Indian tradition puts it at 108. There are 10 principal Upanishads however some consider them to be more than 10, while other 18.
(iii) The Vedanta meant originally the Upanishads, though the word is now used for the system of philosophy based on the Upanishad. Literally, Vedanta means the end of the Veda, Vedasya-antah, the conclusion as well as the goal of Vedas. The Upanishads are the concluding portion of the Vedas and chronologically they come at the end of the Vedic period.
(iv) Some Pandits consider the Upanishad to be more superior to the Vedas.

c) Puranas
Next in order of authenticity are the Puranas which are the most widely read scriptures. The Purana contains the history of the creation of the uniVerse, history of the early Aryan tribes and life stones of the devines and deities of the Hindus. The Puranas are revealed books like the Vedas which were revealed simultaneously with the Vedas or somewhere close to it.
Maharishi Vyasa has divided the Puranas into 18 voluminous parts. He also arranged the Vedas under various heads. The Gita and Mahabharata were productions of his masterly pen.
Chief among the Puranas is a book known as Bhavishya Purana. It is called so because it gives an account of future event. The Hindus consider it to be the word of God. Maharishi Vyasa was just the compiler of the book. The real author being God himself.





Muhammad (pbuh) prophesized in Bhavishya Purana
According to Bhavishya Purana in the Prati Sarag, Parv III, Khand 3, Aday 3, Shaloka 5 to 8
“A malechha (belonging to a foreign country and speaking foreign language) spiritual teacher will appear with his companions. His name will be Mohammad. Raja (Bhoj) after giving this Maha Dev Arab (of angelic disposition) a both in the ‘Panchgavya’ and the Ganges water (i.e. purging him of all time) offered him the presents of his sincere devotion and showing him all reverence said, “I make obeisance to thee, ‘Oye! The pride of mankind, the dweller in Arabia, Ye have collected a great force to kill the Devil and you yourself have been protected from the malechha opponents.”
The Prophecy clearly states:
(i) The name of the Prophet as Muhammad
(ii) He will belong to Arabia. The Sanskrit word ‘Marusthal’ means a sandy track of land or a desert.
(iii) Special mention is made of the companions of the Prophet i.e. the Sahabas. No other Prophet had as many companions as Prophet Muhammad (pbuh).
(iv) He is referred as the pride of mankind (Parbatis nath). The Holy Qur’an reconfirms this in Surah Al-Qalam, Chapter 68, Verse 4
“And thou (standest) on an exalted standard of character” and in Surah Al-Ahzab Chapter 33, Verse 21
“Ye have indeed in the messenger of Allah, a beautiful pattern (of conduct)”
(v) He will kill the devil i.e. abolish idol worship and all sorts of vices.
(vi) The Prophet will be given the protection against his enemy.
Some people may argue that Raja Bhoj mentioned in the prophecy lived in the 11th century CE 500 years after the advent of Prophet Muhammad and was the descendant in the 10th generation of Raja Shalivahan. These people fail to realize that there was not only one Raja of the name Bhoj. The Egyptian Monarchs were called as Pharaoh and the Roman kings were known as Caesar’s, similarly the Indian Rajas were given the tittle of Bhoj. There were several Raja Bhoj who came before the one in 11th Century CE.
The Prophet did not physically take a bath in Panchgavya and the water of Ganges. Since the water of Ganges is considered holy, taking bath in the Ganges is an idem meaning washing away or making immune from all sorts of sins. Here the prophecy implies that the Prophet Muhammad (pbuh) was sinless i.e. ‘Maasoom’.
3. Muhammad (pbuh) prophesized in Bhavishya Purana
According to Bhavishya Purana in the Pratisarag, Parv III, Khand 3, Shloka 10 to 27 Maharishi Vyas has prophesized.
“The Malechha have spoiled the well known land of the Arabs. Arya Dharma is not to be found in the country. Before also there appeared a misguided friend whom I had killed; he has now again appeared being sent by a powerful enemy. To show these enemies the right path and to give them guidance the well-known Mohamad (Muhammad), who has been given by me the epithet of Brahma, is busy in bringing the ‘Pishachas’ to the right path. O Raja, you need not go to the land of the foolish Pishachas, you will be purified through my kindness even where you are at night, he of the angelic disposition, the shrewd man, in the guise of a Pischacha said to Raja Bhoj, O Raja! Your Arya Dharma has been made to prevail over all religions, but according to the commandment of Ishwar Parmatma, I shall enforce the strong need of the meat eaters. My follower will be a man circumcised, without a tail (on his head), keeping beard, creating a revolution announcing Adhan (call for prayer) and will be eating all lawful things. He will eat all sorts of animals except swine. They will not seek purification from the holy shrubs, but will be purified through warfare. On account of their fighting the irreligious nations, they will be known as ‘Musalmans’. I shall be the originator of the religion of the meat-eating nation”

The Prophecy states that:
(i) The evil doers have corrupted the Arab land.
(ii) Arya Dharma is not found in that land.
(iii) The present enemies will be destroyed just as the previous enemies like Abraha had perished. Qur’an speaks about these sort of previous enemies in Surah Al-Feel, Chapter No. 105, Verse No. 1 to 5.
“Seest thou not how thy word dealt with the companions of the elephant? Did we not make their treacherous plan go astray? And He sent against them flights of Birds sticking them with stones of baked day then did He make them like an empty field of stalk and straw, (of which the corn) has been eaten up”.
(iv) Prophet Muhammad (pbuh) has been given the title Brahma to guide the opponents of truth.
(v) The Indian Raja need not go to Arab land since his purification will take place in India after the Musalman will arrive in India.
(vi) The coming Prophet will atlest the truth of the Aryan faith i.e. Monotheism and will reform the misguided people.
(vii) The Prophets followers will be circumcised without a tail on the head being a beard and will create a great revolution.
(viii) Will announce the Adhan i.e. ‘call for prayer’.
(ix) He will only eat lawful things and animals but will not eat pork. Qur’an confirms this is no less than 4 different places.
In Surah Al-Baqarah, Chapter 2, Verse 173
In Surah Al-Maidah, Chapter 5, Verse 3
In Surah Al-Anam, Chapter 6, Verse 145
In Surah Al-Nahl, Chapter 16, Verse 115
“Forbidden for you for food are dead meat, blood, flesh of swine, and that on which had been invoked the name of other than Allah”.
(x) They will not purify with grass like the Hindus but by means of sword they will fight their irreligious people.
(xi) They will be called as Musalman.
(xii) They will be a meat eating nation.
Qur’an confirms the eating of herbivorous animals in,
Surah Maidah, Chapter 5, Verse No. 1 &
Surah Moominoon, Chapter 23, Verse No. 21

Commentary
According to Bhavishya Purana, Parv III, Khand 1, Aday 3, Shloka 21-23,
Corruption and persecution are in seven sacred cities of Kashi etc. India is inhabited by Rakshas, Shabar, Bhil and other foolish people. In the land of ‘Malechhas’, the followers of the ‘Malechha dharma’ (Islam) are wise and brave people. All good qualities are found in Musalmans and all sorts of vices have accumulated in the land of the Aryas. Islam will rule in India and its islands. Having known these facts O Muni, glorify the name of thy Lord”.
Qur’an conforms this in,
Surah Taukah, Chapter 9, Verse 33 &
Surah Al-Saf, Chapter 61, Verse 9,
“It is the who hath sort His Messenger with guidance and the Religion of Truth, to proclaim it over all religion, even though the pagan may detect (it)” and a similar message is given in, Surah Fatah Chapter 48, Verse 28,
Ending with ‘And enough is Allah as a witness’.
4. Muhammad (pbuh) prophesized in Bhavishya Purana
In the 20th Book of Atharvaveda, Hymn 127. Some Suktas (Chapters) are known as Kuntap Sukt. Kuntap means the consumer of misery and troubles. Thus meaning the message of peace and safety and if translated in Arabic means Islam.
Kuntap also means hidden glands in the abdomen. These mantras are called so probably because their true meaning was hidden and was to be revealed in future. Its hidden meaning is also connected with the navel or the middle point of this earth. Mecca is called the ‘Ummul Qur’an’ the mother of the towns or the naval of the earth in many revealed books it was the first house of divine worship where God Almighty gave spiritual nourishment to the world. The Holy Qur’an says in Surah Ale-Imran, Chapter 3, Verse 95.
“The first house (of worship) appointed for men was that at Bakka (Mecca) full of blessings and of guidance and for all kinds of beings”.
Another name for Mecca is ‘Becca’. Thus Kuntap stands for Mecca or Becca.
Several people have translated these Kuntap Suktas like M. Blomfield, Prof. Ralph Griffith, Pandith Rajaram, Pandit Khem Karan, etc.
The main points mentioned in the Kuntap Suktas that is Atharvaved, Book XX, Hymn 127, Verses 1-13 are:
Mantra 1:
He is narashansah or the praised one (Muhammad).
He is Kaurama the prince of peace or the emigrant, who is safe, even amongst a host of 60,090 enemies.
Mantra 2:
He is a camel-riding Rishi, whose chariot touches the heaven.
Mantra 3:
He is Mamah Rishi who is given a hundred gold coins, ten chaklets (necklaces), three hundred good steeds and ten thousand cows.
Mantra 4:
Vachyesv rebh, ’Oh! ye who glorifies’
Mantra 5:
The praying ones with their prayers hurry on like powerful bulls.
Mantra 6:
O you who praises hold fast the wisdom which earns cows and good things. Disseminate this among the divine.
Mantra 7:
He is the king of the worlds, the best of men and guide for the entire mankind.
Mantra 8-9:
He has procured a secure dwelling for the people, gives protection to every body and has spread peace in the world.
Mantra 10:
People thrive happily end prosper under his rule and from the depth of degradation they rise to the height of glory.
Mantra 11:
He is asked to wake up and warn the world.
Mantra 12:
He is extremely bountiful and very generous.
Mantra 13:
(His followers) have been saved from the hostility and robbery of the enemy and May the Master not be harmed.
Mantra 14:
We Glorify and praise the great hero with a song of praise and a prayer. Please accept this praise so that evil may not befall us.

(i) The Sanskrit word ‘Narashansah’ means ‘the praised one’ which is the literal translation of the Arabic word Muhammad (pbuh).
The Sanskrit word ‘Kaurama’ means ‘one who spreads and promotes peace’ the holy Prophet was the ‘Prince of Peace’ and he preached equality of human kind and universal brotherhood. ‘Kaurama’ also means an emigrant. The Prophet migrated from Mecca to Medina and was thus also an Emigrant. He will be protected from 60,090 enemies which was the population of Mecca.
(ii) The Prophet would ride a camel, this clearly indicates that, it cannot be an Indian Rishi since it is forbidden for a Brahman to ride a camel, sacred Books of the east, Volume 25, Laws of Manu page 472 according to Manu Smriti, Chapter 11, Verse 202.
“A Brahman is prohibited from riding a camel or an ass and to bath naked. He should purify himself by suppressing his breath”.
(iii) (a) This Mantra gave the Rishis name as Mamah. No rishi in India or any other Prophet had this name ‘Mamah’ is derived from ‘Mah’ which means to esteem highly, on a revere, to exalt, etc. Some Sanskrit books give the Prophets name as ‘Mahamad’, but this word according to Sanskrit grammar can also be used in the bad sense. It is incorrect to apply grammar to an Arabic word. Actually Mamah has the some meaning and somewhat similar pronunciation as the word Muhammad (pbuh).
(b) He is given 100 gold coins, which refers to the believers and the earlier companions of the Prophet during his turbulent Meccan life. Later on due to persecution they migrated from Mecca to Abyssinia later when Prophet migrated to Madina all of them joined him in Madinah.
(c) The 10 chaplets or necklaces were the 10 best companions of the Holy Prophet (pbuh) known as ‘Ashra – Mubbashshira’ (10 bestowed with good news). These were fore told in this world of their salvation in the hereafter i.e. they were given the good news of entering paradise by Prophets own lips and after naming each one he said (in Paradise). They were Abu Baker, Umer, Uthman, Ali, Talha, Zubair, Abdur Rahman Ibni Auf, Sad Bin Abi Waqqar, Sad Bin Zaid and Abu Ubeidah (May God be well-pleased with them).
(d) The third gift was 300 good steeds. These horses belonged to the Arab breed. The Sanskrit word ‘Arvah’ means swift Arab horse, The 300 steeds refers to the 300 companions of the Holy Prophet who fought at the battle of Badar and came back victorious even though the enemies were thrice the number.
(e) The Sankrit word ‘Go’ is derived from ‘Gaw’ which means ‘to go to war’. A cow is also called ‘Go’ and is a symbol of war as well as peace, the 10,000 cows refers to the 10,000 companious of who accompanied the Prophet (Pubh) when he entered Mecca during Fateh Mecca which was a unique victory in the history of mankind in which there was no blood shed. The 10,000 companions were pious and compassionate like a cow and were at the same time strong and fierce and are described in the Holy Qur’an in Surah Fatah, Chapter 48, Verse 29,
“Muhammad is the Messenger of Allah, and those who are with him are strong against unbelievers, (but) compassionate amongst each other”.
(iv) This mantra calls the Prophet as ‘Rebh’ which means one who praises which when translated into Arabic is Ahmed which is another name for the Holy Prophet (pbuh).
(v) He and his followers are always mindful of their prayers even in the battlefield. The Holy Qur’an says in Surah Baqarah, Chapter 2, Verse 45,
“Nay, seek (Allah’s) help with patience, perseverance and prayer”
The Holy Qur’an says in Surah Nisa, Chapter 4, Verse 102,
“When thou (O Messenger) act with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, taking their arms with them. When they finish their prostations, let them take their position in the rear. And let the other party come up which hath not yet prayed and let them pray with thee, taking all precautions, and bearing arms.”
(vi) The wisdom mentioned in this mantra refer to the Holy Qur’an. The Holy Qur’an earns good not only in this world but also in the here after. The Prophet (pbuh) is asked to propagate amongst his companions. Many of whom memorized the Qur’an.
(vii) All the attributes in this mantra apply to the Holy Prophet (pbuh)
In Surah Al-Anbiya, Chapter 21, Verse 107
“We sent thee not, but as a mercy for all creatures”
In Surah Saba, Chapter 34, Verse 28
“We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not.”
In Surah Al-Qalam, Chapter 68, Verse 4
“And thou (standest) on an exalted standard of character.”
In Surah Al-Ahzab, Chapter 33, Verse 21
“We have indeed in the Messenger of Allah a beautiful pattern (of conduct)”.
(viii) & (ix) During the reconstruction of Kaaba, the Prophet (pbuh) Through his wisdom prevented a war between the Arab tribe. The Prophet not only gave peace to the Arab land but also to the whole world. Even during the conquest of Mecca, the Prophet established peace without shedding a single drop of blood. He gave peace, shelter to the bitterest enemies and let them go by saying, “There shall be no reproof against you this day.”
(x) The Arabs were the most ignorant people 1400 years ago and it was referred to as ‘Youmul Jahiliya’. The Prophet with his message brought prosperity and raised these ignorant people and made them the torchbearers.
(xi) This Mantra gives the translation of the Holy Qur’an Surah Al-Mudaththir, Chapter 74, Verses 1-3
“O thou wrapped up (in a mantle)! Arise and deliver thy warning!
And thy Lord do thou magnify!” The Prophet arose and warned the people and glorified the Lord.
(xii) The Holy Qur’an says in Surah Ale-Imran, Chapter 3, Verse 159
“It is part of the Mercy of Allah that thou don’t deal gently with them.
Wert thou severe or harsh hearted, They would have broken away from about thee.”
It was due to the Prophets (pbuh) kind-heartedness; mercy and generosity that people flocked around him otherwise the stubborn Arabs could never have been won.
(xiii) This Mantra is a prayer of the Rishi for the Prophet (pbuh) a similar prayer is found in the last Chapter of the Holy Qur’an i.e. Surah Nas, Chapter 114, Verses 1-3.
“Say, I seek refuge with Lord and Cherisher of mankind, The King (or Ruler) of mankind, the God (or Judge) of mankind from the mischief of the Whisperer (of Evil), who withdraws (after his whisper) - (the same) who whispers into the hearts of mankind – Among Jinns and among Men.”
(xiv) In this last Mantra, the Rishi of the Veda makes it compulsory for the followers of the Veda to praise the Holy Prophet (pbuh) land follow him so that they will be saved from the evil of this world.
5. Battle of the Allies described in the Vedas.
It is mentioned in Atharvaveda, Book XX, Hymn 21, Verse 6, “Lord of the truthful! These libatrous drinks these feats of bravery and the inspiring songs gladdened thee in field of battle. When thou renders vanquished without fight the ten thousand opponents of the praying one, the adoring one.”
(i) This Prophecy of the Veda describes the well-known battle of Ahzab or the battle of the Allies during the time of Prophet Muhammad. The Prophet was victorious without an actual conflict which is mentioned in the Qur’an in Surah Ahzab, Chapter 33, Verse 22, “When the believers saw the confederate forces they said, This is what Allah and His Messenger had promised us and Allah and His Messenger told us what was true”.
And it only added to their faith and their zeal in obedience.
(ii) The Sanskrit word karo in the Mantra means the ‘praying one’ which when translated into Arabic means Ahmed, the second name of Prophet Muhammad.
(iii) (Pbuh) The 10,000 opponents mentioned in the mantra were the enemies of the Prophet and the Muslims were only 3000 in numbers.
(iv) The last words of the Mantra ‘aprati ni bashayah’ means the defeat was given to the enemies without an actual fight.
6. The enemies defeat in the conquest of Mecca
It is mentioned in Atharvaveda, Book 20, Hymn 21, Verse No. 7
“You have O India, overthrown 20 Kings and 60,099 men with an outstripping Chariat wheel who came to fight the praised one or far famed (Muhammad) orphan.”
(i) The Population of Mecca at the time of Prophet advent was nearly 60,000.
(ii) There were several clans in Mecca each having its own chief. Totally there were about 20 chiefs to rule the population of Mecca.
(iii) An Abandhu meaning a helpless man who was far famed and ‘Praised one’ Muhammad (pbuh) overcame his enemies with the help of God.
A similar prophecy is also found in Rigveda, Book I, Hymn 53, Verse 9
The Sanskrit word used is ‘Sushrana’ which means praise worthy or well praised which in Arabic means Muhammad (pbuh).
7. Muhammad (pbuh) prophesized in Samveda
Book II, Hymn 6, Verse 8
“Ahmed acquired from his Lord the knowledge of eternal law I received light from him just as from the sun”. The Prophecy confirms.
(i) The name of the Prophet as Ahmed since Ahmed is an Arabic name; many translators misunderstood it to be Ahmat and translated the mantra as I alone have acquired the real wisdom of my father.
(ii) Prophet was given external law i.e. Shariah
(iii) The Rishi was enlightened by the Shariah of Prophet Muhammad. The Holy Qur’an says in Surah Saba, Chapter 34, Verse 28
“We have not sent thee but as a universal (messenger) to men, giving them glad tidings and warning them (against sin), but most men understand not.”