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Birnam wood is not moving, yet
M.J.Akbar
Macbeth, Shakespeare’s most
self-destructive politician, was confident that he would never lose power until
Birnam wood began to move. Since it seemed highly unlikely that a whole forest
would trot across towards his fortress, he lived in the complacent world of
invincibility.
Every government in Bengal is equally
certain of survival till the Muslim vote begins to move against its citadel.
The largest Muslim concentration in India is in Bengal; they constitute 28% of
the population, or twice the national average. The effective percentage is
higher. Muslims, conscious of the strategic value of their vote, poll in higher
numbers. Second, geography is on their side. They are concentrated in an
eastern arc that rises from South 24 Parganas and develops demographic momentum
in districts like Murshidabad, Malda and Dinajpur. They make the difference in
at least half of Bengal’s seats, if not more.
Quiz question: what is the Muslim vote in
President Pranab Mukherjee’s former constituency? Above 65%. Rub your eyes
again at the next fact. Barring one instance in the 1950s, neither the Congress
nor the Marxists have put up a Muslim candidate from this constituency, until
the Left did so in last year’s byelection.
Being a forest, this vote moves slowly,
almost imperceptibly, but when it shifts the impact is decisive in Bengal. Till
1967, it supported the Congress. When the mood changed, United Front
governments came to power. In 1971, it went back to Congress because of Mrs
Indira Gandhi, but from 1977 it veered towards the Left and kept Marxists in
power for over three decades. It now forms the vanguard of the Mamata Banerjee
insurrection.
The decline in Mamata Banerjee’s urban
popularity is evident to anyone who lives in or visits Calcutta. Calcutta has
not returned to red yet, but the mood is belligerent. There is incipient
nostalgia among the genteel bhadralok in particular for the last Marxist Chief Minister
Buddhadeb Bhattacharya, who had the kind of soft public style that is
considered good manners.
Mamata Banerjee is too interventionist, a
one-woman occupation force rather than a government. She has not understood the
art of surrendering space to colleagues, if for no other reason but to share
the blame when things go wrong, as they always will. If you hog the spotlight,
warts from elsewhere will drift onto your face. Her nature is confrontational.
This wins applause when she dares a Goliath called Delhi. It seems shabby when
her ire descends upon little men from Lilliput who crowd the media.
But slip outside the metropolis and you can
smell and see the change in mood along with the environment. Rural Bengal, on
either bank of the Hooghly river, is as serene as urban Bengal is squalid. As
we drive up towards Shantiniketan, where Bengal pays homage to the memory of
Rabindranath Tagore, there are only a few patches of the potholed past. On one
short stretch, a 20th century road was still being laid over a 19th century
surface through 18th century methods. But these villages and small towns that
echo through the early phase of East India Company history, remain Mamata
territory. The devastation of famine, which came with the British, may have
become a nightmare of the past but poverty remains pervasive, visible in the
low wages and darned lungis of labour.
It is this constituency of the poor that
gives Mamata her political strength. A recent opinion poll by the TV channel
Times Now gave her 27 seats out of 42. Calcutta sneers at such projections, and
believes that Mamata Banerjee will be, or should be, defeated. But these voters
still trust her. She has raised minimum wages. This may not have had a radical
impact on the largest employer of the poor, the domestic sector, but it has
raised the poor’s bargaining power. The numbers are not ecstatic yet, but the
percentage of Muslims in police recruitment is rising. Mamata Banerjee is also
sensitive to any problem in Bengali madrasas or Urdu institutions.
But her true opportunity lies in an area of
decision-making which is rarely discussed. Both Congress and Communists never
lose a chance to claim secularism as their bread-and-butter creed, but neither
has ever empowered Muslims when in government. In any other state a community
with a minimum 30% vote would have claimed the chief ministership. Forget that
thought in Bengal. Neither Congress nor Communists have even given a Muslim an
economic portfolio like finance. As a senior Marxist once told me, Bengali
Muslims are considered good enough for only livestock (he was referring to
animal husbandry, and in any case the remark sounds fare more interesting in
Bengali with a rural cadence).
So far Mamata Banerjee has remained within
the conventional pattern. She has raised the political profile of some Muslim
colleagues but that is not going to be enough for a community that is beginning
to understand its power. If it continues to be taken for granted, fed with
occasional tokenism, the forest will move much faster than before. Mamata
Banerjee still has time. And time shall tell if she also has the will to be
different.
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